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현대 중앙아시아 정착지대 이슬람에 대한 문명사적 접근: 타지키스탄을 중심으로

Civilizational Analysis on Islam in Contemporary Sedentary Central Asia: Focused on Tajikistan

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주제분류종교학

초록

The Muslim Communities in Central Asian Countries is divided by the countries of sedentary civilization and nomadic civilization. And most researchs on Central Asian Muslim communities have been conducted on the Muslim of sedentary civilizational Central Asia. In the beginning of 20th century Tajikistan and Uzbekistan shared sedentary tradition and communities. In terms of historic-ethnic process Tajikistan have been preserving tajik inheritance from ancient dynaty periods, while some part of tajik inheritances and communities have been located in the territory of modern Uzbekistan, which have been defined as modern Uzbek with the establishing of UzSSR. After breaking up Soviet Union Tajikistan experienced civil war among various groups of different political and religion backgrounds. In this process muslim political groups of Tajikistan had allowed to participate in government and had status of Political party, while similar movements of Uzbekistan have been restricted by the Uzbekistan government. The analysis on Muslim in Tajikistan can explain the dynamics of central asian communities.

Abstract

The Muslim Communities in Central Asian Countries is divided by the countries of sedentary civilization and nomadic civilization. And most researchs on Central Asian Muslim communities have been conducted on the Muslim of sedentary civilizational Central Asia. In the beginning of 20th century Tajikistan and Uzbekistan shared sedentary tradition and communities. In terms of historic-ethnic process Tajikistan have been preserving tajik inheritance from ancient dynaty periods, while some part of tajik inheritances and communities have been located in the territory of modern Uzbekistan, which have been defined as modern Uzbek with the establishing of UzSSR. After breaking up Soviet Union Tajikistan experienced civil war among various groups of different political and religion backgrounds. In this process muslim political groups of Tajikistan had allowed to participate in government and had status of Political party, while similar movements of Uzbekistan have been restricted by the Uzbekistan government. The analysis on Muslim in Tajikistan can explain the dynamics of central asian communities.

참고문헌 (11)

  1. 정세진, "중앙아시아의 민족정체성과 이슬람" (2012), 한양대학교 출판부
  2. Akiner, Shirin, "Islamic Peoples of the Soviet Union" (1986), KPI
  3. Bergne, Paul, "The Birth of Tajikistan: National Identity and the Origins of the Republic" (2007), I.B.Tauris & CO Ltd
  4. Epkenhans, Tim, "Islamic Education in the Soviet Union and its Successor States" (2010), Routledge
  5. Nourzhanov, Kirill, "Tajikistan: A Political and Social History" (2013), ANU E Press
  6. Olcott, M. B, "Islam and Fundamentalism in Independent Central Asia’ in Muslim Eurasia: Conflicting Legacies" (1995), Frank Cass
  7. Olimova, Saodat, "Islam and Central Asia: An Euduring Legacy or an Evolving Threat?" (2000), The Eisenhower Institute
  8. Open Society Institution Assistance Foundation Uzbekistan, "Этнический атлас Узбекистана(Ethnic Atlas of Uzbekistan)" (2002), Open Society Institution Assistance Foundation Uzbekistan
  9. "Navruz"[URL]
  10. "Explore Tajikistan"[URL]

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