20세기 초 승려문집 『茶松文稿』의 문체적 특징

Abstract

Dasong-mungo is the collection of prose written by Buddhist monk Geummyung Bojeong(錦溟寶鼎). He was the last generation who had written traditional style in hanmun. Writings of Dasong-mungo are not classified by style, but are usually listed in chronological order. There are many different titles from precedent. For example ‘sangryangmyung and foreword(上樑銘并序)’ on the Dasongmungo is belongs to sangryangmun(上樑文) which is generally named. It is a general tendency that ki(記) or kwonsunmoon(勸善文) are more than other style on Buddhist monk’s anthology. By the way it is characteristic that Dasong-mungo has many forewords. Forewords of gye(契) are the largest in quantity among them, and there are many mention of genealogy. Many of the genealogical references to Mukam Choinul(默菴最訥) are expressed. This is believed to be due to the achievements of Mukam, who preserved Songgwangsa(松廣寺) Temple's historic remains, just like Bojeong did. Many writings are written in distich on Dasong-mungo. The sangryangmun is often written in distich, but Bojeong had written much of kwonsunmoon and foreword in distich. Bojeong quoted Choi Chiwon(崔致遠)’s Sasanbimyung(四山碑銘) which he had studied from Beomhae(梵海). His writings were influenced by Beomhae.