中國傳統法律文本中的所有權制度探析 ——以『大清律例』第二十四條為例
The Analysis on Ownership System in Chinese Traditional Legal Texts ——Taking Article 24 of the Great Qing Legal Code as an Example
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참고문헌
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초록
『大清律例』第二十四條專門構建了犯罪行為所涉財產的處置制度, 同時也蘊含了豐富的關於所有權的法律規範. 本條文清晰地反映了所有權的理念, 並以此為基礎形成了涵蓋所有權的效力範圍、用益權、所有權的轉移、共有等內容的規範集合. 這些規範集合勾勒出所有權制度的基本框架, 但是, 從中也可以看到, 受社會背景、主流思想、法律傳統的影響, 中國傳統法律文本中的所有權制度呈現出四個顯著特徵：所有權法律規範不系統, 所有權制度體系不分明; 所有權制度沒有完整理論的支撐; 所有權制度凸顯輔助社會治理的工具性; 所有權制度受到傳統倫常道德的影響.
Abstract
Article 24 of the Great Qing Legal Code specially constructs the disposal system of the property involved in the criminal act, and also contains a lot of legal norms on ownership.The article clearly reflects the idea of ownership, and on this basis a set of norms come into being, which cover the scope of validity of ownership, usufructuary right, transfer of ownership, co-ownership and so on. These norms depict the basic framework of the ownership system. However, it can also be concluded from these norms that because of influences by social background, mainstream thoughts and legal traditions, the ownership system in Chinese traditional legal texts presents four remarkable characteristics, that is, the legal norms of ownership are not systematic, and the ownership system is not clear; there is no support of complete theory for the ownership system; the instrumental role of the ownership system supporting social governance is more obvious; the ownership system is influenced by traditional ethics and morals.
참고문헌 (24)
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