고전기행문학과 경험 교육-<열하일기>를 중심으로-
Classic travel literature and the experience education -focused on <Yolha-Ilgi>-
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참고문헌
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초록
In spite of importance of the experience education in Korean classic education, it has not made study in this field. Especially, <Yolha-Ilgi> is famous for typical Korean classic as a travel literature, but it was considered as a writing model or a novel. This study focuses on <Yolha-Ilgi> as the travel literature. For the experience education, it must be considered that literature appreciation is a core. So the experience education contents will contain what is selected, how to present, and how to teach. The resource of the experience education have to arouse educational meaning and interest in the classic literature. Concerning <Yolha-Ilgi>, there are two type of experience. First, the writer's experience. The writer, Yonam experienced a extra ordinary events. He wrote this event through other's points. This showed other's situation so it could make understand other's feeling and thought. Second, the reader's experience. A modern reader considers Korean classic as something difficult and strange. but if reader would have the point of view of others, he could understand more easily. Further, it will be expected that the reader can reflect on own's situation and conduct.
Abstract
In spite of importance of the experience education in Korean classic education, it has not made study in this field. Especially, <Yolha-Ilgi> is famous for typical Korean classic as a travel literature, but it was considered as a writing model or a novel. This study focuses on <Yolha-Ilgi> as the travel literature. For the experience education, it must be considered that literature appreciation is a core. So the experience education contents will contain what is selected, how to present, and how to teach. The resource of the experience education have to arouse educational meaning and interest in the classic literature. Concerning <Yolha-Ilgi>, there are two type of experience. First, the writer's experience. The writer, Yonam experienced a extra ordinary events. He wrote this event through other's points. This showed other's situation so it could make understand other's feeling and thought. Second, the reader's experience. A modern reader considers Korean classic as something difficult and strange. but if reader would have the point of view of others, he could understand more easily. Further, it will be expected that the reader can reflect on own's situation and conduct.
참고문헌 (12)
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- 한비야, "중국견문록" (2001), 푸른숲
- 고광수, "문학 감상의 경험 교육적 성격에 대한 예비적 고찰", 문학교육학, 16 (2005), 한국문학교육학회
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- 김대행, "내용론을 위하여", 국어교육연구, 10 (2002), 서울대 국어교육연구소
- 김명호, "열하일기 연구" (1990), 창작과비평사
- 김흥규, "고전문학 교육과 역사적 이해의 원근법, 한국 고전문학과 비평의 성찰" (2002), 고대출판부
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- 이영호, "이념 담론의 글쓰기 방법 연구", 석사, pp.2005
- 조희정, "교과서 수록 고전 제재 변천 연구 -건국 과도기부터 제7차 교육과정기까지 중등 국어 교과서를 중심으로", 문학교육학, 17(17), pp.281~330 (2005), 한국문학교육학회
- 최미숙, "경험의 재구성으로서의 글쓰기에 관한 연구-열하일기를 중심으로", 국어교육연구, 3 (1996), 서울대 국어교육연구소
