高麗 佛敎詩에서의 소통․수용 문제와 宗敎詩史의 단서

Abstract

This thesis was written to elucidate the feature of Buddhist poems of the Goryeo Dynasty with a development phase within Korean religious poems including Hyang-ga(Korean old folk songs) and Ge-song(one kind of Buddhist poem). While Hyang-ga appears to have ‘consilience’ in the elements of health -and-wealth-gospel and non-Buddhist elements, Ge-song of Silla seems to have more ‘exclusion’ of non-Buddhist elements to convey the meanings of the doctrines and ideas. These aspects of ‘consilience’ and ‘exclusion’ were something that were noticed about the aim of Zen poems of the Goryeo Dynasty, including Ge-song. So to speak, ‘consilience’ is close to the manner rejecting differentiation and discrimination, and ‘exclusion‘ is close to the cognition which tried to surmount the limit of language through negative tone and paradox. On the premise of these, I understood the categories of the Zen poems as communication and accommodation systems which consider the palimpsest aspects, including ①delivery of doctrines, ②expression of mind, ③faith sharing. It is considered a general process of propagation of religious theory after it is intensified or varied. I examined the works related to the delivery of doctrines mainly including cases like nirvana or afterlife, which were conveyed to the receiver. Rather than describing the dictionary meaning of conceptual terms, these tended to focus on negative tone and paradox or that which reveals the meaning of itself when the value of nature is discovered. Works related to the expression of mind shows relative cognizance that things like size relation of space, order of time, distinction between subject and object might not exist according to the attitude of the subject. Relative cognizance of these focus on the side which has the opinion that attitude and tendency of subjects are important, rather than aiming enumeration of unfamiliar paradoxes. Through the works related to faith sharing, I studied the instances which complete and dictate the thoughts of Zen, with the cases where an abstract person is set up as a subject or contextual audience. The enlightenment of the subject can be extended through communion with a person or object of nature which is equal or higher rank. It is the prospective task to organize clearly the trends of the discussion by expanding the subject data and developing the methodology.