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건축과 공간의 양면성: 초서의 「기사의 이야기」와『트로일러스와 크리세이더』를 중심으로

Double-Sidedness of Architecture and Space in Chaucer’s “Knight’s Tale” and Troilus and Criseyde

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초록

A wall was an ideal image for the civilizing power of art as well as the condition of stable culture in classical and medieval times. Above all, it served to make division between the inside and the outside, while symbolically contrasting the inside with the outside in terms of value and meaning; the former symbolized the civilizing forces like harmony and civilization, while the latter symbolized the disruptive ones like chaos and violence. However, the architectural constructions including walls appear to execute two functions in Chaucer’s literary works like The Knight’s Tale and Troilus and Criseyde. A primary function of the architectural constructions in Chaucer's works is not simply to make division between the inside and the outside, but to make contact and communication between them possible. In The Knight’s Tale, it is not easy to make a obvious distinction between the spaces that a wall divides; the disruptive forces of the outside space such as disorder and violence from which the wall protects the inside are permeated even in the inside. Moreover, the central effect of a wall in Chaucerian narratives is the double-sidedness; a wall as a threshold object simultaneously invites and discourages connection. In Troilus and Criseyde, a contrast is drawn between the determinate and fixed meaning within the walls and the dangerous and disruptive forces that lie beyond them. However, Troilus and Criseyde goes even further in describing the behaviors and conditions within the walls in order to reveal the blurring of the differences between the inside and the outside.

Abstract

A wall was an ideal image for the civilizing power of art as well as the condition of stable culture in classical and medieval times. Above all, it served to make division between the inside and the outside, while symbolically contrasting the inside with the outside in terms of value and meaning; the former symbolized the civilizing forces like harmony and civilization, while the latter symbolized the disruptive ones like chaos and violence. However, the architectural constructions including walls appear to execute two functions in Chaucer’s literary works like The Knight’s Tale and Troilus and Criseyde. A primary function of the architectural constructions in Chaucer's works is not simply to make division between the inside and the outside, but to make contact and communication between them possible. In The Knight’s Tale, it is not easy to make a obvious distinction between the spaces that a wall divides; the disruptive forces of the outside space such as disorder and violence from which the wall protects the inside are permeated even in the inside. Moreover, the central effect of a wall in Chaucerian narratives is the double-sidedness; a wall as a threshold object simultaneously invites and discourages connection. In Troilus and Criseyde, a contrast is drawn between the determinate and fixed meaning within the walls and the dangerous and disruptive forces that lie beyond them. However, Troilus and Criseyde goes even further in describing the behaviors and conditions within the walls in order to reveal the blurring of the differences between the inside and the outside.

참고문헌 (22)

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  2. Chaucer, Geoffrey, "The Riverside Chaucer" (1987), Houghton Mifflin
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  4. Davidoff, Judith M., "Beginning Well: Framing Fictions in Late Middle English Poetry" (1988), Fairleigh Dickinson UP
  5. Donaldson, Talbot E., "Chaucer’s Three P’s: Pandarus, Pardoner, and Poet", Michigan Quarterly Review, 14, pp.282~301 (1975)
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  8. Hanning, Robert W, "The Struggle between Noble Designs and Chaos: The Literary Tradition of Chaucer’s Knight’s Tale", The Literary Review, 23, pp.519~541 (1980)
  9. Henley, Nancy M., "Body Politics: Power, Sex, and Nonverbal Communication" (1977), Prentice Hall
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  12. Kendrick, Laura, "Chaucer’s House of Fame and the French Palais de Justice", Studies in the Age of Chaucer, 6, pp.121~133 (1984)
  13. Kolve, V. A, "Chaucer and the Imagery of Narrative: The First Five Canterbury Tales" (1984), Stanford UP
  14. Lambert, Mark, "Essays on Troilus and Criseyde", pp.105~125 (1979), Rowman and Littlefield
  15. Lloyd-Kimbrel, Elizabeth D., "Architectonic Allusions: Gothic Perspectives and Perimeters as an Approach to Chaucer", Mediaevistick, 1, pp.115~124 (1988)
  16. Lynch, Kathryn L., "Art and Context in Late Medieval English Narrative: Essays in Honor of Robert Worth Frank", pp.107~126 (1994), Boydell & Brewer
  17. Mulvey, Laura, "Visual Pleasure and Narrative Cinema", Screen, 16, pp.6~18 (1975)
  18. Smyser, H. M, "The Domestic Background of Troilus and Criseyde", Speculum, 31, pp.297~315 (1956)
  19. Stanbury, Sarah, "The Voyeur and the Private Life in Troilus and Criseyde", Studies in the Age of Chaucer, 13, pp.141~158 (1991)
  20. Vance, Eugene, "Mervelous Signals: Poetic and Sign Theory in the Middle Ages" (1986), U of Nebraska P
  21. Wetherbee, Winthrop, "The Canterbury Tales" (1989), Cambridge UP
  22. Wetherbee, Winthrop, "Chaucer and the Poets: An Essay on Troilus and Criseyde" (1984), Cornell UP

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