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소세키『門』의 가능성 ― 테마의 다양화 교육의 관점에서 ―

A Study on Soseki Natsume’s Works as a Foreign Literature Education.

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When one approaches the works of Soseki Natsume(hereinafter referred to as "Soseki") at the education field, what should be the start point will be the primary concern. There is no doubt that the not only the literary life of Soseki, so-called 'Japanese Shakespeare' but also his humane character as an ordinary person should be dealt with at the education field. Although he is so famous and his study on the egoism related to the criticism on the civilization and human ethics presented in his literary world produced so many achievements, it is true to say that no one can easily treat his original texts unless he/she is highly proficient in Japanese. That is because not only the use of huge amount of Chinese characters based on his wide knowledge of Chinese characters and his unique use of Chinese characters not like other novelists but also his wide range of knowledge of liberal arts built during his study in England are found throughout his works. Therefore, this study aims to discuss the diversification of dissertation methodology and the function and structure of strategy and imagination of description that are easily overlooked in his works-what description method will stir up reader’s imagination-by making highly proficient Japanese learner having advanced degree targeted. In addition, this study will approach the ethical belief and consciousness toward the reality of Japanese people during the age after the Russo-Japanese War by examining the historical circumstances after the war. By taking various approaches to his works with literary imagination stretched through this works like a chain reaction, this study also aims to verify the value of his works as an educational resource.

Abstract

When one approaches the works of Soseki Natsume(hereinafter referred to as "Soseki") at the education field, what should be the start point will be the primary concern. There is no doubt that the not only the literary life of Soseki, so-called 'Japanese Shakespeare' but also his humane character as an ordinary person should be dealt with at the education field. Although he is so famous and his study on the egoism related to the criticism on the civilization and human ethics presented in his literary world produced so many achievements, it is true to say that no one can easily treat his original texts unless he/she is highly proficient in Japanese. That is because not only the use of huge amount of Chinese characters based on his wide knowledge of Chinese characters and his unique use of Chinese characters not like other novelists but also his wide range of knowledge of liberal arts built during his study in England are found throughout his works. Therefore, this study aims to discuss the diversification of dissertation methodology and the function and structure of strategy and imagination of description that are easily overlooked in his works-what description method will stir up reader’s imagination-by making highly proficient Japanese learner having advanced degree targeted. In addition, this study will approach the ethical belief and consciousness toward the reality of Japanese people during the age after the Russo-Japanese War by examining the historical circumstances after the war. By taking various approaches to his works with literary imagination stretched through this works like a chain reaction, this study also aims to verify the value of his works as an educational resource.

참고문헌 (11)

  1. 越智治雄, "門」 「漱石私論" (1971), 角川書店
  2. 佐藤泉, "「門」-未発の罪についての法", pp.42~48 (1995), 日本近代文學
  3. 柄谷行人, "門について」 「門" (1978), 新潮文庫
  4. 前田愛, "山の手の奥」 「都市空間のなかの文學" (1982), 筑摩書房
  5. 余吾育信, "身体としての境界-「門」論", 愛知大学国文学, (31) (1991)
  6. 吉田熙生, "「門」あるいは白鳥の 「門」評を読む, In 別冊国文学⋅夏目漱石事典", pp.31~35 (1990), 学燈社
  7. 中山和子, "門」論-「一つの有機体」神話の隠蔽するもの", pp.24~29 (1994), 国文学
  8. 正宗白鳥, "夏目漱石論", pp.28~33 (1928), 中央公論
  9. 石原千秋, "<家>の不在」, 「日本の文學 8集" (1990), 有精堂
  10. 石原千秋, "次男坊の記号学, In 国文学解釈と鑑賞" (1988)
  11. 武田悠一, "まなざしの帝国主義, In 異文化への視線", pp.233~234 (1996), 名古屋大学出版会

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