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『흰옷 입은 여인』에 나타난 (법적) 정체성과 라캉적 주체

(Legal) Identity and Lacanian Subject in The Woman in White

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The aim of this paper is to investigate the relationship between law and (legal) identity in The Woman in White by Wilkie Collins in terms of Lacanian Symbolic as well as Lacanian subject because the identity in this novel is a social/legal construction, that is, Lacanian symbolic construction. Lacanian subject/identity is born only when the symbolic, “the realm of the law,” represents him. Consequently, Anne and Percival who could not inherit their fathers’ names legally because of their illegitimacy could not be given any social/legal/Lacanian identity, thus represented as the symbolic “ghost” of Laura in case of Anne or “blank” in case of Percival. It is the same with Laura who, after being deprived of her social/legal identity by her husband, becomes a ghost figure like Anne. In short, the identity in this novel is determined by Lacanian symbolic/society/law, which implies that Laura’s lost identity can be restored only through legal procedure as well as (legal) documents. This is the reason that “narrative structure, plot, imagery, and theme are all driven by the mechanisms of the law,” and Walter’s mission of having Laura’s identity restored can be accomplished only when he gets an admission concerning Laura’s identity from Mr. Fairlie who, as the head of the family, is able to have the lie written on Anne’s tombstone “publically erased.”

Abstract

The aim of this paper is to investigate the relationship between law and (legal) identity in The Woman in White by Wilkie Collins in terms of Lacanian Symbolic as well as Lacanian subject because the identity in this novel is a social/legal construction, that is, Lacanian symbolic construction. Lacanian subject/identity is born only when the symbolic, “the realm of the law,” represents him. Consequently, Anne and Percival who could not inherit their fathers’ names legally because of their illegitimacy could not be given any social/legal/Lacanian identity, thus represented as the symbolic “ghost” of Laura in case of Anne or “blank” in case of Percival. It is the same with Laura who, after being deprived of her social/legal identity by her husband, becomes a ghost figure like Anne. In short, the identity in this novel is determined by Lacanian symbolic/society/law, which implies that Laura’s lost identity can be restored only through legal procedure as well as (legal) documents. This is the reason that “narrative structure, plot, imagery, and theme are all driven by the mechanisms of the law,” and Walter’s mission of having Laura’s identity restored can be accomplished only when he gets an admission concerning Laura’s identity from Mr. Fairlie who, as the head of the family, is able to have the lie written on Anne’s tombstone “publically erased.”

참고문헌 (18)

  1. 김일영, "“집안의 유령” :『 흰옷 입은 여인 』에 나타난 빅토리아 시대의 이상적 여인", 근대영미소설, 19(3), pp.37~62 (2012), 한국근대영미소설학회
  2. Beller, Anne-Marie, "Detecting the Self in the Sensation Fiction of Wilkie Collins and Mary Elizabeth Braddon", Clues: A Journal of Detection, 26(3), pp.49~61 (2007)
  3. Collins, Wilkie, "The Woman in White" (1985), Penguin
  4. Cvetkovich, Ann, "Ghostly Determinations: The Economy of Sensation and The Woman in White, In Wilkie Collins", pp.109~135 (1998), Macmillan
  5. Evans, Dylan, "An Introductory Dictionary of Lacanian Psychoanalysis" (1996), Routledge
  6. Fink, Bruce, "The Lacanian Subject" (1995), Princeton University
  7. Gomel, Elana, "The Tell-Tale Surface: Fashion and Gender in The Woman in White", Victorian Institute Journal, 25, pp.29~58 (1997)
  8. Kendrick, Walter, "The Counterworld of Victorian Fiction and The Woman in White, In Wilkie Collins", pp.70~87 (1998), Macmillan
  9. Knoepflimacher, U. N, "The Sensationalism of The Woman in White, In Wilkie Collins", pp.58~69 (1998), Macmillan
  10. Lacan, Jacques, "Écrits" (1966), Seuil
  11. Ledwon, Lenora, "Veiled Women, the Law of Coverture, and Wilkie Collins’s The Woman in White", Victorian Literature and Culture, 22, pp.1~22 (1994)
  12. MacDonagh, Gwendolyn, "‘Fill Up All the Gaps’: Narrative and Illegitimacy in The Woman in White", Journal of Narrative Technique, 26(3), pp.274~291 (1996)
  13. May, Leila Silvana, "Sensational Sisters: Wilkie Collins’s The Woman in White", Pacific Coast Philology, 30, pp.82~102 (1995)
  14. Pykett, Lynn, "The Sensation Novel" (1994), Northcote House Publishers
  15. Rae, W. Fraser, "Sensation Novelists: Miss Braddon", North British Review, 43, pp.180~204 (1865)
  16. Regnault, Francois, "The Name of the Father, In Reading Seminar XI", pp.65~76 (1955), State University of New York
  17. Soler, Colette, "The Subject and the Other (I), In Reading Seminar XI", pp.39~44 (1995), State University of NY
  18. Tillotson, Kathleen, "“The Lighter Reading of the Eighteen-Sixties.” Introduction to The Woman in White", pp.iv~xxvi (1969), Houghton Miffin

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