大江健三郎「父よ、あなたはどこへ行くのか?」論 - 父子関係を通してみる父の復元作業の意味-
A Study on Ōe Kenzaburō’s “Father, Where will you go?” - Meaning of the restoration of father seen through the relationship of father and son -
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Ōe Kenzaburō’s “Father, Where will you go?” published in October, 1968 is the story that a main character ‘I’ restores his father. By consideration to 3 father-son relationships, It was found out that the text is showing the contents of emperor criticism. Ōe tried to project the critical eyes to an Imperial system onto a work and figure emperor's image from the multilateral angle as my father and son. The restoration work of ‘my father’ was Ōe’s try to inspect importance of existence of the emperor who has ruled inside himself, and it was necessary that an imagination is used as its means and it's made identical. It was pointed out that ‘gap’ is an appearance of uneasiness and incomprehensibility to the emperor that Ōe feeled, and also e estrangement of Oe's sense to an Imperial system and Japanese society’sense in those days.It is finded out that Ōe expects the continuation of discord to an Imperial system, As far as an Imperial system is continued, it will be made clear by the ending that ‘I’ begin to write a biography of ‘Father’ again.
Abstract
Ōe Kenzaburō’s “Father, Where will you go?” published in October, 1968 is the story that a main character ‘I’ restores his father. By consideration to 3 father-son relationships, It was found out that the text is showing the contents of emperor criticism. Ōe tried to project the critical eyes to an Imperial system onto a work and figure emperor's image from the multilateral angle as my father and son. The restoration work of ‘my father’ was Ōe’s try to inspect importance of existence of the emperor who has ruled inside himself, and it was necessary that an imagination is used as its means and it's made identical. It was pointed out that ‘gap’ is an appearance of uneasiness and incomprehensibility to the emperor that Ōe feeled, and also e estrangement of Oe's sense to an Imperial system and Japanese society’sense in those days.It is finded out that Ōe expects the continuation of discord to an Imperial system, As far as an Imperial system is continued, it will be made clear by the ending that ‘I’ begin to write a biography of ‘Father’ again.
참고문헌 (9)
- 円地文子, "第258回創作合評", 群像, 23(11), pp.252~256 (1968)
- 大江健三郎, "厳粛な綱渡り", pp.24~ (1991), 講談社文芸文庫
- 大江健三郎, "大江健三郎全作品第Ⅰ期,第1巻", pp.368~ (1966), 新潮社
- 大江健三郎, "大江健三郎全作品第Ⅱ期", pp.8~ (1977), 新潮社
- 川口隆行, "「セヴンティーン」「政治少年死す」論─「純粋天皇の考古学」─", 国文学攷, (153), pp.42~ (1997), 広島大学国語国文学会
- 黒古一夫, "大江健三郎論─森の思想と生き方の原理", pp.177~178 (1989), 彩流社
- 助川徳是, "大江健三郎・われらの狂気を生き延びる道を教えよ", 學燈社, 15(11), pp.106~107 (1970)
- 宋仁善, "1960年代後半の<現実>と<架空>:大江健三郎の文学を中心に", 博士, pp.2007
- 渡辺広士, "父を復元する想像力─大江健三郎論─", 群像, pp.184~196 (1973)
