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오에겐자부로(大江健三郎)문학에 있어서의 ‘아버지’ -『수사(水死)』를 중심으로-

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This paper is considered about ‘father’ in the Ōe Kenzaburō's literature mainly around the work “Drowning” (2009). The remarkable feature of the Ōe's literature since the 1980s is a self-reference. How will it transform how old work is to try to restore the ‘father’ in the “Drowning”, and deconstruct ‘father’ among them? In addition, I try to investigate what kind of place ‘father’ finally lands in by repetition and a difference under the mutual relations with the component of other systems. “I” of the narrator return home to restart “drowning novel” which assumes ‘father’ stopped 40 years ago by a phone call to his sister. However, it was only three books of “The Golden Bough: A Study in Magic and Religion” to have stayed in ‘red leather trunk’ which revealed the death of the question just after the defeat of ‘father’. After the failure of novel ‘drowning’ which should have become ‘later work’, “I” experience unprecedented great dizziness. And “I” say, “You are a pool” towards Akari of the eldest son with mental disabilities twice and show one side as the oppressor or an authority in the home. The death and the thought of ‘father’ are clarified by the conversation with the Daio who was characters of the old work, and the story of ‘father’ in the old work is deconstructed. However, ‘my’ ‘deep, dark Japanese sense’ is embossed while ‘father’ is transformed from a political ultra-nationalist to folkloric and a literary nationalist. As for “I”, ‘the sprit of Shōwa’ until August, 1945 will be admitted as my ‘the sprit of the age’ through the relation to ‘father’ and “I”, and the relations to “I” and Akari. After all, it is understood that repeated old work, the component barrel of another system “The Golden Bough”, and Natsume Sōseki's “Kokoro” operates to confirm ‘the spirit of the age’ of “I” in the self-reference system, and to accept it. ‘Father’ in the Ōe Kenzaburō's literature carries through war and the function as the metaphors such as death, the Emperor and the ultra-nationalist from an initial product to “Drowning”, and it may be said that the trial that was going to restore 'father' was a literal device for the self-search of “I”.

Abstract

This paper is considered about ‘father’ in the Ōe Kenzaburō's literature mainly around the work “Drowning” (2009). The remarkable feature of the Ōe's literature since the 1980s is a self-reference. How will it transform how old work is to try to restore the ‘father’ in the “Drowning”, and deconstruct ‘father’ among them? In addition, I try to investigate what kind of place ‘father’ finally lands in by repetition and a difference under the mutual relations with the component of other systems. “I” of the narrator return home to restart “drowning novel” which assumes ‘father’ stopped 40 years ago by a phone call to his sister. However, it was only three books of “The Golden Bough: A Study in Magic and Religion” to have stayed in ‘red leather trunk’ which revealed the death of the question just after the defeat of ‘father’. After the failure of novel ‘drowning’ which should have become ‘later work’, “I” experience unprecedented great dizziness. And “I” say, “You are a pool” towards Akari of the eldest son with mental disabilities twice and show one side as the oppressor or an authority in the home. The death and the thought of ‘father’ are clarified by the conversation with the Daio who was characters of the old work, and the story of ‘father’ in the old work is deconstructed. However, ‘my’ ‘deep, dark Japanese sense’ is embossed while ‘father’ is transformed from a political ultra-nationalist to folkloric and a literary nationalist. As for “I”, ‘the sprit of Shōwa’ until August, 1945 will be admitted as my ‘the sprit of the age’ through the relation to ‘father’ and “I”, and the relations to “I” and Akari. After all, it is understood that repeated old work, the component barrel of another system “The Golden Bough”, and Natsume Sōseki's “Kokoro” operates to confirm ‘the spirit of the age’ of “I” in the self-reference system, and to accept it. ‘Father’ in the Ōe Kenzaburō's literature carries through war and the function as the metaphors such as death, the Emperor and the ultra-nationalist from an initial product to “Drowning”, and it may be said that the trial that was going to restore 'father' was a literal device for the self-search of “I”.

참고문헌 (18)

  1. 소명선, "오에 겐자부로문학에 있어서의 여성상 -방법으로서의 소설, 방법으로서의 여성-", 일어일문학, (49), pp.261~286 (2011), 대한일어일문학회
  2. 安藤礼二, "雑報 第6回 祝祭", 文学界 (2011)
  3. 大江健三郎, "記憶して下さい。私はこんな風にして生きて来たのです , In 持続する志" (1968), 文藝春秋
  4. 大江健三郎, "遅れてきた青年, In 大江健三郎全作品 第Ⅰ期 4", 大江健三郎全作品, Ⅰ(4) (1994), 新潮社
  5. 大江健三郎, "父よ, あなたはどこへ行くのか?", 大江健三郎全作品, Ⅱ(3) (1994), 新潮社
  6. 大江健三郎, "みずから我が涙をぬぐいたまう日", 大江健三郎全作品, Ⅱ(3) (1994), 新潮社
  7. 大江健三郎, "取り替え子" (2000), 講談社
  8. 大江健三郎, "大江健三郎·再発見" (2001), 集英社
  9. 大江健三郎, "水死" (2009), 講談社
  10. 大江健三郎, ""後期の仕事"の現場から─国際的視野における大江健三郎シンポジウム", 群像 (2010)
  11. 江藤淳, "明治の一知識人, In 江藤淳コレクションⅠ 史論" (2001), 筑摩書房
  12. 柄谷行人, "1970年=昭和四十五年, In 終焉をめぐって" (1995), 講談社
  13. 北原耕也, "大江健三郎『水死』─国家主義の再来に対抗する、未来へと向かう意志", 民主文学 (2010)
  14. 小森陽一, "拮抗する言葉の力─大江健三郎"水死"を読む", 世界 (2010)
  15. 高澤秀次, "百年後の大逆事件─日本近代文学の呪縛と"現在"", 文学界 (2010)
  16. 夏目漱石, "こころ" (1984), 新潮社
  17. 소명선, "比較社會文化叢書Ⅰ 大江健三郞論―〈神話形成〉の文學世界と歷史認識" (2006), 花書院
  18. ヴァルター, "ドイツ悲劇の根源 上" (1999), 筑摩書房

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