‘관觀’의 측면에서 본 승무에 내재된 심미성 고찰
A study on the aesthetic of the Buddhist dance in terms of ‘seeing-觀’
1
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This study examines the aesthetic origin in regard to how to relate the intrinsic artistic form and spirit of Buddhist dance through the concept of ‘seeing.’ In other words, this study examines the aesthetic philosophy of Buddhist dance hidden in the cone by relating Buddhist dance, with internal symbolism and spiritual boundary expressed from Buddhist thought, to ‘seeing.’ The intrinsic artistic spirit of ‘seeing’ and Buddhist dance embraces the emotional dimension through empathy, as well as aesthetic and fundamental dimensions acquired from the convergent relationship between the ‘heart’ and ‘externality.’ Buddhist dance has a philosophical symbolic system, including the process of ‘deep recognition’ (the stage of awakening) through ‘seeing.’ The aesthetic characteristics of Buddhist dance are as follows. First, Buddhist dance pursues the stages of awakening and self-reflection by sublimating internal sentimentality formed through ‘seeing’ into aesthetic arts. Particularly, expression of the humility of the dancer wearing a cone and internal spiritual world containing internal aesthetic sentimentality sublimate the artistic values through ‘seeing,’ a philosophical thought of Buddhism. Second, the dancer, the subject, is absorbed into the dancing form of ‘Buddhist dance’, the object, to feel Buddhist dance more than herself. At the same time, the object ‘sees’ Buddhist dance to complete true dance to identify with the dancer by giving aesthetics to the artistry and reflection on one’s emotions. Third, the aesthetic values of ‘seeing’ in Buddhist dance is completed in the facial expressions of the dancer hidden in the cone and the spiritual world. Therefore, better artistic values are sublimated by reaching the ideal spiritual boundary expressed from the philosophical thought of ‘seeing.’ The concept of ‘seeing’ in eastern philosophy emphasizes the meaning of the spiritual boundary and internal symbolism expressed from the Buddhist thought to prove that the intrinsic world of aesthetic ‘qi (氣)’ in Buddhist dance is the result of the awakening reached through the self-discipline of the dancer. Therefore, this study reveals the expression of the aesthetics of Buddhist dance corresponding to the context of ‘FanGuan (反觀)’, a philosophical perspective that oversees things with a free mind, as desiring awakening and contemplation through internal discipline of the dancer.
Abstract
This study examines the aesthetic origin in regard to how to relate the intrinsic artistic form and spirit of Buddhist dance through the concept of ‘seeing.’ In other words, this study examines the aesthetic philosophy of Buddhist dance hidden in the cone by relating Buddhist dance, with internal symbolism and spiritual boundary expressed from Buddhist thought, to ‘seeing.’ The intrinsic artistic spirit of ‘seeing’ and Buddhist dance embraces the emotional dimension through empathy, as well as aesthetic and fundamental dimensions acquired from the convergent relationship between the ‘heart’ and ‘externality.’ Buddhist dance has a philosophical symbolic system, including the process of ‘deep recognition’ (the stage of awakening) through ‘seeing.’ The aesthetic characteristics of Buddhist dance are as follows. First, Buddhist dance pursues the stages of awakening and self-reflection by sublimating internal sentimentality formed through ‘seeing’ into aesthetic arts. Particularly, expression of the humility of the dancer wearing a cone and internal spiritual world containing internal aesthetic sentimentality sublimate the artistic values through ‘seeing,’ a philosophical thought of Buddhism. Second, the dancer, the subject, is absorbed into the dancing form of ‘Buddhist dance’, the object, to feel Buddhist dance more than herself. At the same time, the object ‘sees’ Buddhist dance to complete true dance to identify with the dancer by giving aesthetics to the artistry and reflection on one’s emotions. Third, the aesthetic values of ‘seeing’ in Buddhist dance is completed in the facial expressions of the dancer hidden in the cone and the spiritual world. Therefore, better artistic values are sublimated by reaching the ideal spiritual boundary expressed from the philosophical thought of ‘seeing.’ The concept of ‘seeing’ in eastern philosophy emphasizes the meaning of the spiritual boundary and internal symbolism expressed from the Buddhist thought to prove that the intrinsic world of aesthetic ‘qi (氣)’ in Buddhist dance is the result of the awakening reached through the self-discipline of the dancer. Therefore, this study reveals the expression of the aesthetics of Buddhist dance corresponding to the context of ‘FanGuan (反觀)’, a philosophical perspective that oversees things with a free mind, as desiring awakening and contemplation through internal discipline of the dancer.
참고문헌 (11)
- 석미현, "왕부지 역학에서 반관(反觀)의 의미 ― 로고테라피와 비블리오테라피의 관점에서 ―", 건지인문학, (25), pp.137~173 (2019), 인문학연구소[DOI]
- 안원태, "觀·味·悟를 통한 수묵조형연구", 석사, pp.2014
- 이용희, "장자의 ‘수양론修養論’으로 본 승무의 심미성 연구", 한국무용교육학회지, 28(2), pp.137~154 (2017), 한국무용교육학회
- 정병석, "周易의 觀 ―世界와 人間 自身에 대한理解의 起點으로서의 觀―", 철학, 75, pp.5~ (2003), 한국철학회
- 장승희, "불교 지관(止觀) 명상의 윤리교육적 의미 -『대승기신론』과 원효의 지관을 중심으로-", 윤리교육연구, (50), pp.1~42 (2018), 한국윤리교육학회[DOI]
- 邵雍, "皇極經世書, 卷4「觀物內篇之十二」" (2002), 대원출판
- 王夫之, "주역내전2" (2014), 학고방
- 灌頂, "觀音玄義", 大韓佛敎天台宗總本山救仁寺, ~ (1996)
- 般刺密帝, "楞嚴經ㆍ卷六" (2004), 大衆文藝出版社
- 佛光大辭典編輯委員會, "佛光大辭典" (1998), 韓國人文科學院
- 옥상훈, "2018 사야문화재단의 추임 “배일동, 이용희, 추정현의 틔움”, 서울남산국악당 크라운해태홀, 2018. 4.26, 저녁 8시", ~ (2018)
