한국불교 공양의식 일고－변공(變供)의궤의 형성과 수용－

Abstract

There are memorial ceremonies of Buddhism such as kongyang for the three treasures who are Buddha, the law of Buddha and a Buddhist monk, a law offering like Sisig for a hungry ghost or Banseung for themasters of a Buddhist priest for the present three treasures. This paper was addressed the formation of Byeongonguigwe as an example that a ceremony is to change a finite gongyangmul into an infinite gongyangmul(供養物) depending on weird power when one is conducting the law offering to the infinite one offered with a finite gongyangmul during this memorial ceremony and how the Byeongonguigwe was accepted to a memorial ceremony in Korean Buddhism, as well as how people can recognize it in present. This Byeongonguigwe that can change just one bowl of gongyangmul into unlimited gongyangmul may bethe place where is the most mysterious among a Buddhist ritual harmonized Zoroastrianism with Esoteric Buddhism, on the other hand, may be the part of the most non-buddhist (or formerly or superstitious). However, this Byeongongigwe that reachesto any invisibleangler, to say nothing of visible thing shows well the one-sided in the mercy thoughts of Buddhism. This article was reviewed first how the law of Byeongong has been formalized in the scriptures of the Exoteric Buddhism line and the Esoteric Buddhism line(Chapter 2), then analyzed how the law of Byeongong has been accepted by an example of a memorial ceremony in Korean Buddhism separating into a single-type and an integrated type(Chapter 3), finally, developed to focuson an example –‘4dhāranī(Jinengwongong)’ fixed by changing to a memorial ceremony in present Korean Buddhism. From this paper, to review how Byeongonguigwe has been accepted by Korean Buddhism, how a disciplinant could recognized in Korean Buddhism, also in present how they recognize will be contributed not only to understand correctly Byeongonguigwe but also an outlook on the world of Buddhism(法界觀, Beopgyegwan).