『大方廣佛華嚴經普賢行願品別行疏』에 대한 문헌학적 고찰

Abstract

In East Asian Buddhist faith and practice, the ten practices and vows presented in Dafangguangfohuayanjing Rubusiyijietuojingjie Puxianxingyuanpin (大方廣佛華嚴經入不思議解脫境界普賢行願品) (hereafter DRP) are one of the most important doctrines. This text has also been circulated separately from DRP as an independent sūtra (hereafter PX), and there is only one commentary on PX by Chengguan (澄觀) (別行疏, hereafter PXC). In spite of its value, research on PXC has been inadequate up till now. This paper aims at figuring out the present status of PXC manuscripts and xylographs and trying to make a stemma of PXC by comparing its various manuscripts/xylographs. Among the extant manuscripts/xylographs of PXC, I examined the following: ① a manuscript written by Tanei (湛睿, 1271~1346), Japan ② a xylograph printed in the Koryo dynasty, Korea ③ a xylograph printed in the Chosun dynasty, Korea ④ a xylograph included in Jiaxing dazangjing from Ming China Regarding PXC, there is a commentary on PXC written by Zongmi (宗密) and a commentary on DRP written by Chengguan, the latter of which has many parts similar to PXC. I also used both to compare all the above manuscripts/xylographs (①-④) of PXC. By analyzing the structure and the content of all editions of PXC, I made a preliminary stemma of PXC. According to this stemma, it seems that among the manuscripts/xylographs, ① and ② are included in a same lineage while ③ and ④ are similar. It is remarkable that there was a change in the manuscripts/xylographs of PXC between the Koryo and Chosun dynasties and that afterward, the Chosun dynasty version began to be circulated as the main text up to the present day.