元曉의 『梵網經』주석서와 天台智顗의 『菩薩戒義疏』의 비교연구

Abstract

This paper studies Zhiyi’s influence on Wonhyo’s commentary on the Fanwang-jing (梵網經 Sutra of Brahmāʼs Net). The Yogacara School’s teaching of Three Categories of Pure Precepts (三聚淨戒) was introduced in Zhiyi’s Commentary on the Fanwang-jing , the Pusajie yishu (菩薩戒義 疏 Commentary on the Meaning of the Bodhisattva Precepts). Wonhyo expounded on these “pure precepts” more broadly and applied them to the concept of “All Sentient Beings Receiving the Buddhist Precepts. In addition, Wonhyo emphasized the essence and effects of these precepts presented in the Fanwang-jing and commented on them by applying the concept of the ”Marvelous Existence of the Middle Way”. The textual organization used by Zhiyi and Wonhyo are quite similar. In writing Beommanggyeong-bosalgyebon-sagi (梵網経菩薩戒本私記 Commentary on the Chapter of the Bodhisattva Precepts in the Brahmā’s Net Sutra), Wonhyo used a textual organization similar to Zhiyi’s commentary on the Fanwang-jing . Wonhyo subdivided Zhiyi’s textual organization to emphasize transmission of the precepts. Thus, Wonhyo’s commentary on the Fanwang-jing was based on introducing the Three Categories of Pure Precepts using Zhiyi’s textual organization. Wonhyo then actively applied it to the development of precepts in Mahāyāna Buddhism.