A Compositional Use of Material and Spiritual Restoration as יוֹם יְהוָה and The Unity in Joel 2:18-32: A Textlinguistics Analysis
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This study attempts to show the unity of Joel 2:18-32 on the basis of material and spiritual restoration as the day of the Lord by applying a textlinguistics analysis. According to the historical-critical scholars, Joel 2:18-32 does not have unity. They do not see connection between Joel 2:18-27 and 28-32. They also deny a logical flow of Joel 2:18-32 with the previous and later chapters. They consider some passages as a later addition and had seriously questioned the authenticity of the book of Joel. However, this study shows the unity of Joel 2:18-32 and connectivity of this selective passage with other passages. There are four ways to prove. First is the theological motif, in which every pericope talks about covenant and theophany motif. Second is formal cohesion, in which lexical cohesion, grammatical and syntactic cohesion, and structural cohesion will be included. Third is semantic coherence, in which semantic literary units have connectivity on the basis of the compositional theme of the day of the Lord. Fourth is the author’s strategies of communication, in which the author’s intention to communicate will be emphasized. This study focuses on a textlinguistics method as a working methodology. This approach intends to demonstrate the connectivity of the text. It is primarily a text-centered approach and it includes both the role of the author and the role of the reader by primarily focusing on the text.
Abstract
This study attempts to show the unity of Joel 2:18-32 on the basis of material and spiritual restoration as the day of the Lord by applying a textlinguistics analysis. According to the historical-critical scholars, Joel 2:18-32 does not have unity. They do not see connection between Joel 2:18-27 and 28-32. They also deny a logical flow of Joel 2:18-32 with the previous and later chapters. They consider some passages as a later addition and had seriously questioned the authenticity of the book of Joel. However, this study shows the unity of Joel 2:18-32 and connectivity of this selective passage with other passages. There are four ways to prove. First is the theological motif, in which every pericope talks about covenant and theophany motif. Second is formal cohesion, in which lexical cohesion, grammatical and syntactic cohesion, and structural cohesion will be included. Third is semantic coherence, in which semantic literary units have connectivity on the basis of the compositional theme of the day of the Lord. Fourth is the author’s strategies of communication, in which the author’s intention to communicate will be emphasized. This study focuses on a textlinguistics method as a working methodology. This approach intends to demonstrate the connectivity of the text. It is primarily a text-centered approach and it includes both the role of the author and the role of the reader by primarily focusing on the text.
참고문헌 (35)
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