이슬람 세계가 신라를 황금의 섬으로 인식한 관념적 연원 - 세상의 동쪽 끝 황금 섬들의 신화에 대한 인식론적 분석 -
Conceptual Reasoning Behind Silla becoming the Golden Island in the Medieval Islamic World: An Epistemological Analysis of the Legend of the Golden Islands at the Eastern End of the World
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초록
본고는 중세 이슬람 세계 문헌들이 신라를 황금의 섬으로 묘사한 연원을기존의실증적연구방법이아닌인식론적관점으로접근해분서한다.중세지리 지식은 경험이나 검증으로 다 채우지 못한 틈새를 관념과 상상이 메웠다. 중세 무슬림들에게 지대한 영향을 준 고대 외래 문명들에게는 ‘동쪽 세계의끝의바다위의섬’이있다는인식이널리유행했고,이전설은초기이슬람지리에그대로이식되었다.이‘황금의섬’은본인들이인지한동쪽세계가확장될때마다새로운장소에투사되었고,무슬림들역시지리상의동쪽변경이넓어지면서전래된장소를새로운곳으로치환했다.신라의특산품을 실증적으로 조사했던 당대의 무슬림 상인들은 신라의 금에 관해 언급하지않았다.하지만이슬람세계의학자들은세계지리에서‘세상의동쪽끝바다위에 자리한 산이 많은 섬’인 신라를 ‘황금의 섬’이라고 하였다.
Abstract
This paper aims to analyze the reason why Silla became the island of gold in medieval Islamic texts relating to the legend of the Golden Island, East of the Chinese Sea (at the extreme East). The medieval Islamic world continuously and almost unexceptionally described Silla as an islandwith an abundance of gold. Modern researchers translated this concept, which was derived from the historical abundance of gold in Silla, but others regarded this belief as imagined and grounded on poor evidence. This article epistemologically approaches medieval Muslims’ awareness of Silla being the golden island by reviewing the legend of the ‘Golden Island in the Sea at the Eastern End of theWorld,’which is shared by the Islamic and influential pre-Islamic civilizations. We should consider that medieval Muslims’ knowledge about East Asia largely depended on the inherited concept of ancient foreign civilizations rather than direct experience and observation. Particularly, thoughts that affected medieval Muslims’ notions about East Asiawidely accepted the idea of ’TheGolden Island in the Sea at the Eastern End of the World.’ Consequently, ‘Silla, the Golden Island’ would be inspired not only by the actual abundance of gold there but possibly also by the concept of ‘the gold island in the sea at the extern end of the world’ in Muslims’ minds.
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