Socio-psychological Mechanism and Governance Framework of the Cultural Assimilation for Arab Immigrants in France
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This study analyzes how the existing mainstream of French people, who make up the social majority, and Muslim in France, who have already lived there for two or three generations, can coexist together. The paper will examine the status of French Muslim as the largest immigrant group to the French nationality, to allow France, which is more favorable to Muslims than other European countries, to develop tolerance for disparate groups and overcome skepticism as to Muslims’ chance to integrate into French society. From the mid-1980s with the proposed amendment stipulation slate dissection as a way to prevent Magreb immigrants from automatically acquiring nationality, Magrebs were excluded from French society. French society recognizes a multicultural policy and culture to be incompatible with the way France applies traditional Republican principles to seek new contacts in a multicultural and multiracial society that demands coexistence with differences. In addition to expanding the concept of citizenship, the non-religious principles of France should also be more concerned about how they can coexist with Muslims. The Republican principle, as the foundation of French democracy, will continue to be a valid principle in a “de facto” multicultural society. France should be prepared to expand the inclusive aspects of Republican principles, because human dignity is closely tied to the consciousness of being a member of a particular culture. The current barriers to social integration for France pose a governance issues, and the cultural assimilation failure creates new traps by the interaction of those complicated recent Arab refugee issues.
Abstract
This study analyzes how the existing mainstream of French people, who make up the social majority, and Muslim in France, who have already lived there for two or three generations, can coexist together. The paper will examine the status of French Muslim as the largest immigrant group to the French nationality, to allow France, which is more favorable to Muslims than other European countries, to develop tolerance for disparate groups and overcome skepticism as to Muslims’ chance to integrate into French society. From the mid-1980s with the proposed amendment stipulation slate dissection as a way to prevent Magreb immigrants from automatically acquiring nationality, Magrebs were excluded from French society. French society recognizes a multicultural policy and culture to be incompatible with the way France applies traditional Republican principles to seek new contacts in a multicultural and multiracial society that demands coexistence with differences. In addition to expanding the concept of citizenship, the non-religious principles of France should also be more concerned about how they can coexist with Muslims. The Republican principle, as the foundation of French democracy, will continue to be a valid principle in a “de facto” multicultural society. France should be prepared to expand the inclusive aspects of Republican principles, because human dignity is closely tied to the consciousness of being a member of a particular culture. The current barriers to social integration for France pose a governance issues, and the cultural assimilation failure creates new traps by the interaction of those complicated recent Arab refugee issues.
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