‘원융무애’의 경전적 근거와 그 의미에 대한 일고찰

Abstract

The theory of Wongyung-mue developed as it underwent a series of Muye (boundlessness), Wonyung (fullness) and Wongyung-mue (fullness and boundlessness), as well as diverse meanings. The meaning of Muye is closely related to "Buddha's enlightened being=emptiness=boundless and indiscriminate" in the Avatamska Sutra, as well as to "boundless=not live not perish= Śakrodevānām Indrah=nail=body=earth=emptiness" in the Lankavatara Sutra. Wonyung is closely related to the essential meaning of "Tathata-garba who does not live nor die, and that is a purified Buddha in Lakvatra Stra, as well as to the theory of perfect interpretation of the triple truth of Zhiyi, the founder of Consciousness-only School. These Muye and Wonyung thoughts were combined with the ensuing Hwaeom school doctrine of the sutra, and established the true theory of Wonyung-muye. While the theory of Wonyung-muye is based on the supra-ordinary world of the virtue of Buddha, it, in a realistic principle, attempts to completely convert itself from Isa-muye (the realm of principles and facts harmonized) to Sasa-muye (the realm of all facts interwoven and mutually identified). Based on the Wonyung-muye theory of Isa-seongsa (fulfilling work through reasoning), the mutual principle between the whole and individuals attempts at mutual survival and coexistence of individuals and the whole. Between the world and the supra-ordinary world, the ideal and the reality lie at the extended line of not being two and not being one. We are a fog-like being that stands on the extended point of the ideal and reality, and the world and the supra-ordinary world, and in connection with the practice of this in-depth, mysterious Wonyung-muye thought world, we are required to continuously train ourselves.