아베 타이잔(阿部泰山)의 命理 格局이론 수용과 특징

Abstract

The study of Gyeongguk(格局) can be found in China’s book, “Japyeong Myungriseo” In the case of Japan, the book came from China via Korea in the 10 century. But They do not have many research on the point of view of Myung-Ri Theory. In this paper, I’ve investigated the concept of Gyeok(格), Gyeoggug(格局), Gyeoksik(格式)-Theory which was based on the theory of Taizan Abe, a leading Japanese researcher of Myeong-Ri Theory. People in Korea are using the theory of Geoggug(格局) without distinction, but he largely divided Geoggug(格局)-Theory into three, Gyeok(格), Gyeoggug(格局), Gyeoksik(格式). As for Gyeok(格)-Theory, he divided it into Junggeok(定格)(rating), Byeongeok(變格) and Jabgeok(雜格). Junggeok(定格) was set by him as a six-geok(六格) taking Wolji(月支) as the center and other factors were regarded by him as Jabgeok(雜格) Byeongeok(變格) was decided by him as Jong-gyeog(從格), Hwagyeog(化格), Ilhaeng-gideuggyeog(一行氣得格), Yangsinseongsangyeog(兩神成象格), Amsingyeog(暗神格, Amchung暗沖 and Amhab暗合) Gyeoggug(格局) refer to the Jijisamhabhoegug(地支三合會局) that make up the same Wolji(月地) and Ilgan-ohaeng(日干五行). The most important condition of forming his concept of the Gyeoggug(格局) is that it is Samhabgug(三合局) including Wolji(月支). Wolji(月支) is also called Wolmlyeong(月令) and Woldan(月垣) which is the standard for determining the Geok(格) and Wolji(月支) is characterized by Abetizen, which is considered important not only as Geok(格) but also as standard of Gyeoggug(格局). Gyeoggug(格局) is a concept set around the realistic value of BuGuiBinChen(富貴貧賤). This distinction and concept of Abetazan’s theories were organized while accepting the previous Myung-Ri old book(命理古典). It can be said that the influence of the Myeong-riyageon(命理約言) is particularly significant among the Myungri Book(命理書). His theory of Gyeoggug(格局) has some special features as an acceptance of MyeongRiGoJeon(命理古典) First, as for the Gyeoggug(格局), It was conceptualized by him by separating the concept of Gyeok(格), Gyeoggug(格局), Gyeoksik(格式)-Theory. Second, in the concept of Gyeongguk, The point is that was regarded as Samhabjiji(三合地支) included Wolji(月支) essentially. Third, he conceptualized and used BuGuiBinChen(富貴貧賤) as the term “Gyeoksik(格式)” from a realistic perspective.