生節臣 柳坋 門人의 道學思想 一攷 － 李瓊仝⋅李繼孟⋅李穆⋅羅安世 등을 중심으로 －

Abstract

Lyuboon(柳坋), Seaingjulsin(生節臣), pursued learning of Sugi(修己: cultivating his moral character) and chiin(治人: administering people). Forcibly expelled, he left Seoul to retire to Junju. He, while his whole life, aimed at spirit of ‘yooilbulil(遺逸不怨: being expelled and not doing have grudge against anything)’. Ever since, he did not take the state examination, did not get into recommended government offical, and devotedly adhered to his principle. On brushing up study of Confucianism in Yooiljae(遺逸齋), he educated disciples and adhered to his principle in Hyehaklu(惠學樓). His representative disciples were Lee Gyungdong(李瓊仝), Lee Gyemaeng(李繼孟), Lee Mok(李穆) and Na Anse(羅安世). Lee Gyungdong, on conforming to the spirit of Sungeui(崇義: raising right), had mind of Chunghyu(忠孝: loyalty and filial piety). And he looked back his nowness on gazing into the past historic person. Lee Gyemaeng did his best on government post to resolute attitude. He always did his works by Jiksim(直心: straightforwardness). Lee Mok died at a young age while doing his works by being based on spirit of Jikeui(直義: truthful and right). But his spiritual life was that he realized more Ineui(仁義) of Confucianism than life and death. Na Ansei performed duty of Chungeui(忠義: faithfulness) for country and people and did everything he could his parents.