朝鮮 後期 孝行의 建立 ; <松棲公遺稿>를 一例로

Abstract

‘Hyochi’ (rule by filial duty) is the long lasting moral principle and policy in the East Asian culture. In ‘Hyochi’, ‘Hyo’ (filial duty) is a word focusing on moral aspect, and ‘Chi’ (rule) stresses the meaning of ‘ruling’, ‘politics’ and ‘policy’. According to survived literatures, Hyochi continued from the Han Dynasty to the end of Qing Dynasty in China, and it was sustained until the end of Choseon in our country. Yet, Hyochi could be effective when it is led by the state and receives positive response with the public because it is both ethics and policy. It is because, without positive response of the public, it could not exert its effects and without government initiative’ it cannot be called ‘Hyochi’ and it cannot be implemented effectively. This study examined the monumentalizing process of Songseogong ChoiSeong Jeon (1759-1824), a gentry’s class person on later Choseon as Hyowoo (a person exercising filial duty) in order to figure out Gukinhoeung(國人呼應 : Cooperation and positive response between state and the public) of Hyochi(孝治). Instead of monumentalization as a simple result of filial duty, this study scrutinized the process from filial duty to monumentalization, which demonstrated that Hyochi was achieved by the initiative of the state and voluntary and powerful and positive response of the public.