조선왕조 1600년경 편찬 족보의 계보형태와 특성 ―1606년 편찬 『晉陽河氏世譜(萬曆本)』의 분석을 중심으로

Abstract

The genealogy of the Joseon Dynasty, which was derived from the mobility of a caste system, was compiled in order to unite the social group that had　the same status according to status exclusionism. However, on the other hand, the compilation of the genealogy was also derived from the openness of their network, which caused lineage inclusion that continuously spread and replaced existing networks. In other words, the genealogy was compiled by two different principles, the selective and hierarchical collectivization's exclusion and the infinitely expanding network's openness through marriage. Therefore, the pedigree' form and the items recorded not only had the effect of reinforcing the paternal descent group. The genealogies which were compiled around 1600 show the continuity and change in the same time, compared to the genealogy before and after that. In particular, among the compilation of ancestors in the Chinyang Hassi Genealogy (Mallyŏ edition) ‘晉陽河氏世譜(萬曆本)’, the lineage started from paternal males was called Japa ‘子派’, the lineage started from the son-in-law of paternal females was called Yŏpa ‘女派’, and the spouse of the paternal males are called Oebo ‘外譜’. The genealogies before this which includes both son and daughter's lineage are called Janyŏbo ‘子女譜’. This genealogy fundamentally not only maintains the form of previous Janyŏbo ‘子女譜’, but also sets up several networks like Japa ‘子派’, Yŏpa ‘女派’, and even includes the marrige network of lineal ancestor's wife, and link these networks with marriage. The point that links the different networks is called a node. Like the node link the Yŏpa ‘女派’lineage which started from the son-in-law and the Oebo ‘外譜’lineage of the wife, the node link the network in the genealogy is the couple. In the previous geneology, daughter and her husband works as node, and from 1600 son and his wife became the node too. The link through marriage makes the social network's openness spread,even after the compilation of the genealogy, the lineages are included through Ch’urok ‘追錄’ or Pyŏlbo ‘別譜’. And the principle of genealogy is continuously applied after the 17th century. The genealogy which has an unification trend of paternal line after the 17th century, the record of paternal males' wife's side functions as a node of network.