중세 여행기의 새로운 정보 서술: 요르다누스 인도 여행기의 사례
Medieval Travel Account and the Newly Acquired Information: In Case of Jordanus’ ‘Mirabilia Descripta’
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Travel accounts started flourishing in the late middle ages, until the Mongolian Empire fell down in mid-fourteenth century. Jordanus de Catala’s travel account (‘Mirabilia Descripta’) was unique. At first glance, this travel account does not seem exciting, because some of the contents had already been described in other travel accounts in detail and in abundance. The most notable thing is the word ‘mirabilia’ (marvelous things). In the Middle Ages, the term ‘mirabilia’ meant monsters, surprising things and miracles in the Orient. But Jordanus used the same word to describe what he observed in India. Though he did not discard the traditional meaning of the word ‘mirabilia’, he threw it out into the third India, i.e. Africa. In short, by using the same word in a comprehensive meaning, Jordanus integrated unwittingly, or even intentionally, the newly obtained knowledge into the traditional encyclopedic knowledge system. It shows how the originality of the Orient contained in the medieval travel accounts was reflected in the late medieval maps and was integrated in the traditional encyclopedic system.
Abstract
Travel accounts started flourishing in the late middle ages, until the Mongolian Empire fell down in mid-fourteenth century. Jordanus de Catala’s travel account (‘Mirabilia Descripta’) was unique. At first glance, this travel account does not seem exciting, because some of the contents had already been described in other travel accounts in detail and in abundance. The most notable thing is the word ‘mirabilia’ (marvelous things). In the Middle Ages, the term ‘mirabilia’ meant monsters, surprising things and miracles in the Orient. But Jordanus used the same word to describe what he observed in India. Though he did not discard the traditional meaning of the word ‘mirabilia’, he threw it out into the third India, i.e. Africa. In short, by using the same word in a comprehensive meaning, Jordanus integrated unwittingly, or even intentionally, the newly obtained knowledge into the traditional encyclopedic knowledge system. It shows how the originality of the Orient contained in the medieval travel accounts was reflected in the late medieval maps and was integrated in the traditional encyclopedic system.
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