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康有为的孔教概念及其反思

The Introduction and Introspection to the Confucianism Concepts of Kang Youwei

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在对中国本土文化源流的追溯中,康有为将百家、九流都归为孔子之学,称为孔教,进而推出了一个孔教时代。康有为的孔教概念具有通过保教来保国的意图,其潜台词是:与西方是有文明教养的民族一样,中国也不是蛮荒之地,中国人有自己的教化,孔教就是中国的国教,中国的孔教足以与西方的基督教相媲美。康有为的做法不仅造成了孔子之学、孔教与儒学等一系列概念之间的逻辑混乱,而且引发了儒学是否是宗教的争论。结果不仅没有使孔教及传统文化的复兴,反而在五四运动时期成为众矢之的。这昭示人们,给予儒学合理的定位是当代儒学复兴的前提。

Abstract

In trace of the origin of China local culture, Kang Youwei included all schools of thoughts into the school of the Confucius and generally called Confucianism which further initiated a period of Confucianism. Kang Youwei’s Confucianism aimed at safeguarding the country through protecting its state religion, where his implication is the Confucianism is the state religion of China that is as good as the Christianity in the west and the Chinese people are no salvage but as civilized and educated as western nationalities. However his methodology had not only resulted a series of logical chaos in notions among the school of the Confucius, the Confucianism and the Confucian study, but also triggered the dispute over whether the Confucianism is a religion or not. As a result he failed to revive the Confucianism and traditional culture instead became a target during the May 4th Movement. All of which speaks clearly that the precondition of reviving the modern the Confucian study is giving it a proper place.

참고문헌 (7)

  1. 康有为, "康有为全集" (2007), 中国人民大学出版社
  2. 董士伟, "康有为学术文化随笔" (1999), 中国青年出版社
  3. 康有为, "论语注" (1984), 中华书局
  4. 康有为, "孟子微" (1987), 中华书局
  5. 张品兴, "梁启超全集" (1999), 北京出版社
  6. 谭嗣同, "谭嗣同全集" (1998), 中华书局
  7. 章太炎讲演, "国学概论" (2007), 上海古籍出版社

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