松廣寺 樓亭題詠詩 硏究

Abstract

Considering the age of sixteen Songgwangsa priest is emitted by such a long history and tradition paragraph. This paper presents a number of buildings in particular sperm songgwangsa placed on the core. Sing the sperm remains a lot of work to look at the work was poetry. There are Songgwangsa '三淸仙阁', '曹溪楼', '枕溪楼', '水石亭' pavilion are four places remain. This is relatively a lot more than the other temples. The Singing pavilion left in the current literature is poetry 『松广寺志』, 『韩国佛敎全书』, 『韩国文集 丛刊』 like. 57 names left side, where all said 28. More specifically, 三淸仙阁 23 pieces, 曹溪楼 10 pieces, 枕溪楼 10 pieces, 水石亭 14, including all 57 pieces of mail. 32 artist name and number distribution of the 12 monks, 25 name and number 16 is the gentry. Thus, the authors Songgwangsa pavilion separated from my midnight monk and evenly distributed in the ruling class, as well as it can be seen that this is a Songgwangsa Temple regardless of religious identity and free literature says that it was a space. Meditation is primarily a result Songgwangsa literature sightsee, my free, recall that the space tend to be recognized. Due to the nature theme in literary works of the temple Songgwangsa landscape and literary writers have expressed a certain sense of how connected and how it shaped specifically the part about whether it is not precisely the limit. This is supplemented by later research will continue. In this paper, the classification of the work table, made ​​separately. This is based on the future work of the temple of cultural contents that can be used as a database because they expect. Pavilion temples, especially those of my midnight visit to introduce the material utilization is high, as it is expected.