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왕과 충신의 갈림길에서 ― 주공을 기억하는 문헌들 ―

Navigating between a King and a Subject — Texts Remembering the Duke of Zhou —

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This study conducts a hermeneutical analysis aimed at unraveling the identity of the Duke of Zhou by delving into a “Jinteng” story from the recently acquired bamboo manuscripts held by Qinghua University. Dating back to the late 4th century BCE, the Qinghua “Jinteng” manuscript bears a striking resemblance to the “Jinteng” chapter in the received Shangshu. However, it presents the possibility of a significantly different interpretation, particularly in terms of vocabulary, sentence structure, and the narrative dimension of the story. Embarking on an exploration, I delve into diverse depictions of the Duke of Zhou as recollected by members of communities spanning from the pre-Qin era to the Eastern Han dynasty. This journey involves a meticulous analysis of texts associated with the “Jinteng” narrative. The portrayal of the Duke of Zhou, as etched in the collective memory of people during the Western Zhou dynasty, underwent a profound metamorphosis in the wake of the Warring States period. At times, he is reminisced as a king, while at others, he assumes the role of a faithful subject. This fluctuating portrayal reflects the dynamic interplay of collective memory selectively interpreted and reconstructed by community members across different epochs to align with their contextual agendas. During the tumultuous Warring States period, intellectuals transmitted the “Jinteng” story while reflecting on revered sages of the past, intertwining with a historical milieu grappling with contemporaneous challenges. This era marked a pivotal moment characterized by the breakdown of hereditary succession and political authority, alongside the emergence of new governance models. The narrative within the Qinghua “Jinteng” manuscript, conveyed by anonymous figures, likely played a significant role in shaping contemporary discussions on legitimacy. It potentially served as a compelling model within the prevailing discourse on governance, particularly regarding the concept of royal abdication in favor of worthy men. This idea proposed that merit and virtue, rather than royal lineage, should determine ascendancy to the throne, offering an alternative to traditional succession practices. In essence, the manuscript's narrative may have provided a framework for reconsidering leadership paradigms, emphasizing meritocracy amidst the evolving political landscape challenging established notions of royal authority and fostering the emergence of new governance ideologies.

Abstract

This study conducts a hermeneutical analysis aimed at unraveling the identity of the Duke of Zhou by delving into a “Jinteng” story from the recently acquired bamboo manuscripts held by Qinghua University. Dating back to the late 4th century BCE, the Qinghua “Jinteng” manuscript bears a striking resemblance to the “Jinteng” chapter in the received Shangshu. However, it presents the possibility of a significantly different interpretation, particularly in terms of vocabulary, sentence structure, and the narrative dimension of the story. Embarking on an exploration, I delve into diverse depictions of the Duke of Zhou as recollected by members of communities spanning from the pre-Qin era to the Eastern Han dynasty. This journey involves a meticulous analysis of texts associated with the “Jinteng” narrative. The portrayal of the Duke of Zhou, as etched in the collective memory of people during the Western Zhou dynasty, underwent a profound metamorphosis in the wake of the Warring States period. At times, he is reminisced as a king, while at others, he assumes the role of a faithful subject. This fluctuating portrayal reflects the dynamic interplay of collective memory selectively interpreted and reconstructed by community members across different epochs to align with their contextual agendas. During the tumultuous Warring States period, intellectuals transmitted the “Jinteng” story while reflecting on revered sages of the past, intertwining with a historical milieu grappling with contemporaneous challenges. This era marked a pivotal moment characterized by the breakdown of hereditary succession and political authority, alongside the emergence of new governance models. The narrative within the Qinghua “Jinteng” manuscript, conveyed by anonymous figures, likely played a significant role in shaping contemporary discussions on legitimacy. It potentially served as a compelling model within the prevailing discourse on governance, particularly regarding the concept of royal abdication in favor of worthy men. This idea proposed that merit and virtue, rather than royal lineage, should determine ascendancy to the throne, offering an alternative to traditional succession practices. In essence, the manuscript's narrative may have provided a framework for reconsidering leadership paradigms, emphasizing meritocracy amidst the evolving political landscape challenging established notions of royal authority and fostering the emergence of new governance ideologies.

참고문헌 (26)

  1. "史記", ~
  2. "尚書正義", ~
  3. "孟子", ~
  4. "荀子", ~
  5. "漢書", ~
  6. "逸周書", ~
  7. "呂氏春秋", ~
  8. 陳立 撰, "白虎通疏證(上・下)" (1994), 中華書局
  9. 江聲 撰, "尚書集注音疏(上・下)" (2023), 北京大學出版社
  10. 黃暉 撰, "論衡校釋" (1990), 中華書局
  11. 李學勤 主編, "清華大學藏戰國竹簡(壹)" (2010), 中西書局
  12. 원용준, "청화간 『금등』의 문헌적 성격과 사상사적 의의", 동양철학연구, 72 (2012)
  13. 顧頡剛, "周公執政稱王: 周公東征事實考證之二", 文史, 23 (1984)
  14. 郭偉川 編, "周公攝政稱王與周初史事論集" (1998), 北京圖書館出版社
  15. 黃君良, "《忠信之道》與戰國時期的忠信思潮」", 管子學刊, 3 (2003)
  16. 李學勤, "清華簡與《尚書》、《逸周書》的研究", 史學史研究, 142 (2011)
  17. 李學勤, "長子、中子和別子", 故宫博物院院刊, 6 (2001)
  18. 劉信芳 編著, "楚簡帛通假彙釋" (2011), 高等敎育出版社
  19. "清華簡《金縢》“ ”字試詁" (2011)[URL]
  20. Edward Shaughnessy, "The Duke of Zhou's Retirement in the East and the Beginnings of the Ministerial-Monarch Debate in Chinese Political Philosophy", Early China, 18 (1993)
  21. Edward Shaughnessy, "Early Chinese Texts: A Bibliographical Guide" (1993), Society for the Study of Early China and Institute of Asian Studies
  22. Huang Kuan-yun, "Poetry, ‘The Metal-bound Coffer, ’ and the Duke of Zhou", Early China, 41 (2018)
  23. Jan Assmann, "Cultural Memory and Early Civilization: Writing, Remembrance, and Political Imagination" (2011), Cambridge University Press
  24. Liu Guozhong, "Introduction to the Tsinghua Bamboo-Strip Manuscripts" (2016), Brill
  25. Magnus Ribbing Gren, "Origins of Chinese Political Philosophy: Studies in the Composition and Thought of the Shangshu (Classic of Documents)" (2017), Brill
  26. Sarah Allan, "Buried Ideas: Legends of Abdication and Ideal Government in Early Chinese Bamboo-Slip Manuscripts" (2015), State University of New York

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