尹善道의 詩文에 있어 儒·道 역학관계 형성의 원천에 관한 연구

Abstract

This study is based on the characteristics of the poems of Yun Seondo which Confucian and Taoist elements are mixed within a text and in their dynamics Confucianism dominates over Taoism. On this basis, this article intends to explore what factors functioned as criteria to control Yun Seondo not to be out of the line of Confucian ideas in his receiving Taoist elements to compose poems. As three criteria to filter Taoism-related terms and ideas thereby make Yun’s poems to maintain Confucianism’s domination over the Taoism, this study discussed Juhui and his Chamdongye goi, the commentary book on the Chamdongye which is early Toist writings, a Taoist Yeo Dongbin in the Song Dynasty and his writings, and the Taoist scholar Gal Hong in the East Jin and his remarkable work the Pobakja, often referred to as the Bible of the Taoism. Juhui was the most respected Neo-Confucian scholar among Confucians in the Joseon Dynasty, and both of Yeo Dongbin and Gal Hong were influential Taoists and also Confucian scholars to the extent that the “Confucianism,” a common element of the three could serve as a powerful yardstick to filter Toist conceptions to control Yun’s works not to deviate from Confucian teachings.