음양오행론에서 『淮南子』와 『五行大義』의 위상과 상이점

Abstract

This study conducted comparative research on Huainanzi, which can represent Yin-yang and Five Elements in the Qin Dynasty(秦代) and the Han Dynasty(漢代), and Wuxingdayi in the Sui Dynasty(隋代). Huainanzi including Shicheukhun(時則訓) mentioned the Ruling with Times-Theory, contains a variety of the Theory of Yin-yang and Five Elements in Cheonmunhun·Jihyeonghun· Jusulhun(天文訓·墬形訓·主術訓), etc. So the Theory of Yin-yang and Five Elements is the most developed among literature up to the Han Dynasty. Wuxingdayi is the representative record of the Thory of Yin-yang and Five Elements that organizied and compiled the Yin-yang and Five Elements of ancient times generally. In the Theory of Yin-yang and Five-Elements discussed in Huainanzi, the Sheng·Geuk of the Five Elements and most of Wangsanghyususa(旺相休囚死) and ‘Putting things into Five Phases’ are similar with those of Wuxingdayi. However, Ganhap(干合) and Jihap(支合) theories, which were not exactly identified in Huainanzi, were established in Wuxingdayi. In Huainanzi, the Sheng(生) and Geuk(剋) theory was completed but the Hap(合) and Chung(沖) theory was not established, while in Wuxingdayi, the Sheng·Geuk·Hap·Chung theory was defined and it was developed to the Hyeong(刑) and Hai(害) theory. In the former, Haihap(會合) of the Earth(土) was called Osulin(午戌寅), which was arranged to Jinsulchukmi(辰戌丑未) in the latter. In Huainanzi, the period during which the Earth governs a year was not defined, thus it was described in various ways such as Sagyewolseol(四季 月說)·72Ilgyehaseol(72日季夏說)·30Ilgyehaseol(30日季夏說). But in Wuxingdayi, Jinmisulchukwol (辰未戌丑月) referring to Sagye (四季) was designated as the month when the Earth prevailed.