전쟁 상태적 신체와 슬픔의 공동체 : 냉전 체제의 사회 병리적 현상에 대한 담론과 정념 공동체의 위상

Abstract

In many ‘testimony’ that report the suffering and painful memory of massacre of Korean War we can find most of statement of ‘the survival’ is commingled with ‘cry, sobbing and anger, etc’. May be we can regard this kind of ‘non-verbal’ expression as the symptom of trauma. As a symptom of trauma this ‘non-verbal expression of body: cry, sobbing and anger’ is rendered the object of healing and sympathy. With deep sympathy we, as ‘the interpreter’ or as ‘the listener’ are regarded this ‘body’ as the pathological one which different with general state of the subject. So this studies start from the suggestion that we have to change our frame of interpretation regarding this ‘pathological body.’ This body which state their suffering barely with cry and sobbing, and anger, and which appeal to ‘us’ the impossibility to state in ‘verbal’ expression is the body ‘still’ live with war state even after officially the War was end. I determined these kinds of body as ‘the war- state body.’ These war state bodies are regarded as the figure of the subject which constituted by non-compromised division between the ‘memory of massacre’ and the policing order of ‘to be survived.’ In this article I speak about ‘the war- state body’ and it’s affect based on the case studies about the ‘oral statement’ of the victims of 4.3 massacre in 1948, and the documentary film Grandmother’s flower(Mun Jung Hyoun, 2007), which about the massacre in Korean War, and Na Mok(The bare tree, Park Wan Seo, 1970).