On the meaning of the slaves’ shapes in Yadam of the Joseon Dynasty
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This paper examined the shapes of slaves in Yadam of the Joseon Dynasty, confirms the differences in the shapes of slaves in the flow of time, and considers the meaning of the literary imagery dealing with slaves and its variation. The slaves in Yadam are portrayed as beings who have internalized the value of the ideology of ‘loyalty’, a neo-Confucian ideology, in their relationship with their master. Also In Yadam of the Joseon Dynasty, stories about runaway slaves are also handed down. The slaves found in the Yadam collection of the Joseon Dynasty are depicted as human types deeply internalized in their loyalty to their master, and even if they were runaway slaves, they appear as trying to fulfill their human duty without forgetting the grace they had for their master in the past. At the same time, they make the choice to cheat on their master and leave for a new life. Looking at Yadam of the Joseon Dynasty in consideration of the period, there is a difference in the type of story found in each Yadam collection. Slaves, who appear very briefly in the early Joseon Dynasty and leave a deep impression of their presence through a word of speech, can be said to be talkers in place of noblemen, and speech as ‘slaves’ seems to be a rhetorical device. In ‘Eou Yadam’, an early Yadam collection, we can see the inseparable relationship between noblemen and slaves, who depended on slaves for everything in their daily lives, through loyal slaves who risked or threw their lives only for the master without a single glance and in the later Yadam collections ‘Gyeseo Yadam’ and ‘Cheonggu Yadam’, slaves are portrayed as individuals separated from the yangban through their pursuit of individual freedom and rebellion against their social status. In addition, There are also differences in the imagery of male and female slaves in Yadam, and the method of portraying each individual’s extraordinaryness is different. This seems to reflect the real situation where the value of female slaves as property is higher.
Abstract
This paper examined the shapes of slaves in Yadam of the Joseon Dynasty, confirms the differences in the shapes of slaves in the flow of time, and considers the meaning of the literary imagery dealing with slaves and its variation. The slaves in Yadam are portrayed as beings who have internalized the value of the ideology of ‘loyalty’, a neo-Confucian ideology, in their relationship with their master. Also In Yadam of the Joseon Dynasty, stories about runaway slaves are also handed down. The slaves found in the Yadam collection of the Joseon Dynasty are depicted as human types deeply internalized in their loyalty to their master, and even if they were runaway slaves, they appear as trying to fulfill their human duty without forgetting the grace they had for their master in the past. At the same time, they make the choice to cheat on their master and leave for a new life. Looking at Yadam of the Joseon Dynasty in consideration of the period, there is a difference in the type of story found in each Yadam collection. Slaves, who appear very briefly in the early Joseon Dynasty and leave a deep impression of their presence through a word of speech, can be said to be talkers in place of noblemen, and speech as ‘slaves’ seems to be a rhetorical device. In ‘Eou Yadam’, an early Yadam collection, we can see the inseparable relationship between noblemen and slaves, who depended on slaves for everything in their daily lives, through loyal slaves who risked or threw their lives only for the master without a single glance and in the later Yadam collections ‘Gyeseo Yadam’ and ‘Cheonggu Yadam’, slaves are portrayed as individuals separated from the yangban through their pursuit of individual freedom and rebellion against their social status. In addition, There are also differences in the imagery of male and female slaves in Yadam, and the method of portraying each individual’s extraordinaryness is different. This seems to reflect the real situation where the value of female slaves as property is higher.
참고문헌 (21)
- Lee Kang-ok, "Cheonggu Yadam" (2019), Munhakdongne
- Choi, Seon-kyung, "The aspect and meaning of the existence of the tale of female slaves in ‘Cheonggu Yadam’", Human Research, (29), pp.135~159 (2015)
- 최선경, "『청구야담』 소재 노비담에 나타난 ‘위선과 기만’의 양상과 의미", 리터러시 연구, 11(2), pp.301~330 (2020), 한국 리터러시 학회[DOI]
- Choi, Yi-don, "Development of the theory of Cheonin Cheonmin in the early Joseon Dynasty", The History of the Joseon Dynasty, (57), pp.5~37 (2011)
- Han, Young-woo, "A Study on the History of Class in the Joseon Dynasty" (1997), Jipmundang
- Lee, Hee-joon, "Gyeseo Yadam" (2003), National Institute of Korean Studies
- Lee, Seung-eun, "‘Japgigodam’ <Gino> Research - Figure of a person and the meaning of ‘Bizarreness’-", Korean Language and Literature Research, (53), pp.235~263 (2015)
- Ji, Seung-jong, "Slaves and Nobles", History Criticism, (36), pp.315~324 (1996)
- Jung, Byeong-seok, "Why Joseon collapsed" (2018), Sigong Company
- Jung, Joon-sik, "Types and Meanings of Female Slaves in the Master-Slave Relationship", The Journal of Korean Literature, (32), pp.97~122 (2002)
- Jung, Myeong-gi, "The harmony and confrontation of Salves - Masters-focused on Cheonggu Yadam", Korean Language and Literature, (21), pp.111~128 (1982)
- Kim, Deok-Hwan, "Seeking the Modern Practice of the Spirit of Seonbi", Seonbi Culture, (28), pp.103~105 (2015)
- Kim, Ki-hyun, "Scholar Spirit in Korean Folklore Literature", Seonbi Culture, (19), pp.42~50 (2011)
- Kim, Pil-dong, "Discrimination and Solidarity: Status and Organization in Joseon Society" (1999), Literature and Intelligence Publishing House
- Kim, Seok-bae, "A Study of Chuno-type Chinese Short Stories", Culture and Convergence, 7(1), pp.27~50 (1986)
- Kim, Su-jin, "Several Perspectives on Slaves", Research on the History of People’s Literature, (53), pp.224~254 (2013)
- Korean Historical Society, "Discussion: How to view society in the late Joseon Dynasty IIReexamination of the status system and status changes in the late Joseon Dynasty", History and Reality, (48), pp.81~103 (2003)
- Park, Kyung, "Family order of lower-class families in the late Joseon Dynasty seen through Jamaemungi", Research on Ancient Documents, (33), pp.227~252 (2008)
- Seo, Geo-jeong, "Taepyunghan Hwagol Gyejeon" (1998), Taehaksa
- Seo, Jong-moon, "The fight between the Chung-no type story and the Ban-no type story", Korean Language Education, (40), pp.305~330 (2007)
- Yu, Mong-in, "Eou Yadam" (2006), Dolbaegae