『周易』과 尤庵 송시열의 철학사상

Abstract

his paper is a study of the correlation of Jik’s thought․TaiJi and theory of liqi(理氣論)․DaoQiXing SamKunMulSaSul(道器形 三件物事說) that is UAm’s philosophical thought and the Book of Changes. UAm insisted Jik’s thought, core of his Confucian ethics spirit and DaoQiXing SamKunMulSaSul, Theoretical background of liqil through his original interpretation about the Book of Changes. In his Jik’s thought, the way of Jik matchs with justice and becomes independent humanity that sharing morality. The principle of that Jik is the Jik of a principle, so is identical to the Jik of the Book of Changes. All things in our universe exist by a principle, creates and changes. Because this function of a principle turns out to Jik, that is identical to morality of Jik, and thing that Jik of a principle becomes self-direction means true road of human. UAm succeed to a viewpoint of Zhu Zi(朱子) and discussed TaiJi in the theory of TaiJi. He followed a view of TaiJi that Song’s neo-Confucianism discussed but quoted TaiJi of the Book of Changes several writings to demonstrate neo-Confucianism`s conception of rationality and spirit of Lee Yulgok. Especially, UAm interpretated newly Xing’ershangZhe(形而上者) and Xing’erxiaZhe(形而下者) of chapter 12 in the first volume of Xici(繫辭) and advocated DaoQiXing SamKunMulSaSul. In DaoQiXing SamKunMulSaSul, morality and Qi are contents of phenomenal existence, showing shapes and shapes are contents in themselves that is neo-Confucianism`s conception of rationality and spirit. In other words, DaoQiXing SamKunMulSaSul is a universal structure principle of every existence that is phenomenal existence. So this is theory that came from new interpretation about the Book of Changes.