농암(籠巖) 김주(金澍)에 대한 ‘기억’ 형성의 인문적 성찰

Abstract

This paper is to study the memory formation of the Neo-Confucian Nongam Gimju who lived in the age of king Gongyang, the end of the Goryeo Dynasty. He went to Ming to celebrate the national event as the king Gongyang's command. But he, unfortunately, on the way home hear the news that is built a new country Joseon instead of Goryeo. Confucian culture tradition has the morality that is "servants do not serve two kings". So he does not return home in accordance with the morality. He is just the diaspora. The news is delivered through a person, in the form of a letter with his clothes and hair, and he had lived in China until the death. He married a chinese wife, and gave birth to a child. But these records remain in Ilseonji edited by Choi Hyun, that is recorded the histories of famous faces in Seonsan province in Korea, is recorded after 200 years from the time he died. And also it is recorded the news handed down in the Gimju family inside only. Nobody knows when, why, how, what gone to China. There is nothing objective record in text, dependent on the oral family inside only. This story is continued reproduction. So this paper will talk about whether there is any historical, ideological means, in gimju's oral history.