효경과 내칙 해석에 나타난 윤휴의 사친지학(事親之學)의 구조와 성격

Abstract

According to Classic of Filial Piety, sage kings can make all people live happily together because they rule over the country with utmost virtue and way which is filial piety. The filial piety is the root of all virtues and the basis of the edification. Yun Hyu understands that the part that contains these contents is the first part of Classic of Filial Piety and the rest of it is the part that explains the meaning of the first part in detail. He sees Classic of Filial Piety as a Confucian scripture that contains the way of serving parents. Therefore, the way of serving parents what he says is a filial piety. He understands that the reason that the filial piety becomes the ultimate virtue and way, and the foundation of all the virtues and the basis of the edification is based on heaven and is rooted in the minds of all people. Yun Hyu understands that common way of the world is five relationships in Confucianism, important things of them is the three bonds, and the root of them is the filial piety. He also thinks that saints of Confucianism try to realize an ideal society where all people practice the three bonds and five relationships in Confucianism. In this respect, he emphasizes Classic of Filial Piety and compiles Hyogyeongoejeon and Hyogyeongoejeonsokpyeon by collecting materials referring to the filial piety, the three bonds, and five relationships in Confucianism from various Confucian scripture in order to expanding the meaning of Classic of Filial Piety. Yun Hyu points out Pattern of the Family as Confucian scripture containing the specific action items about filial piety. In other words, he suggests easy and clear action items that enable parents to behave as if they are parents, children as children, husbands as husbands, wives as wives, seniors as elders, and young children as children by Pattern of the Family. The meaning of the theory of serving parents that Yun Hyu put stress on is to practice the three bonds and five relationships in Confucianism in everyday life. He thinks that the scholars of the time are studying the doctrines of Confucianism but they are looking for it from a place that is far and hard because they regard it as a lofty ideal. Therefore, he emphasizes the theory of serving parents in order to criticize and reflect on the fact that they pay no attention to practice the three bonds and five relationships in Confucianism in everyday life.