白水 楊應秀의 「四禮便覽辨疑」 연구

Abstract

Yang eungsoo’s “Saryepyeollambyeonui” has very important meaning because it shows the process of proofreading of Saryepyeollam. After Lee Jae's death, his pulpils prepared a Manuscript to publish Saryepyeollam which is Lee’s posthumous work. They had done proofreading through indexing work. Yang wrote “Saryepyeollambyeonui” after he read Han kyungyang’s abstract. He criticized not only formal matters but also whether Lee Jae really did a remarks or not, collision with loyalty, historical researches about theories of confusian scholar. As Han kyunyang and Park sungwon criticized “Saryepyeollambyeonui”, Yang eunsoo rebuted with “Again(「再」)”. A full-scale ritual debate began. As we examine this process, we can see that very heavy debate went on even in same school. Throughout ritual debate, Yang eunsgoo took a flexible stance about his teacher's work. If it did not coincide with loyalty, he considered it should be corrected. He thought that it's the way to fullfill his teacher’s will. While, Park sungwon and Han kyunyang did not tolerate about correction of their teacher's work. Yang eunsgoo even question about the truth about his teacher’s work. He thought that if the lecture was written after his teacher became ill, it should be read between line and be questioned. The pulpils did make a effort to establish the ritual theory of Lee Jae, and Saryepyeollam was the result.