기정진 이기설에 대한 노사학파 문인들의 계승 의식에 관한 검토 - 답문류편(答問類編) 「논도체(論道體)」를 중심으로

Abstract

The work called Dapmunyupeon(答問類編) is a book that sorts and edits questions and answers according to themes, and was published by disciples of the Nosa School(蘆沙學派). This book is intended to systematically organize Ki Jeong-jin's studies along with the Nosajip(蘆沙集) to properly understand and inherit Ki Jeong-jin's academic position on Confucianism. In addition, this book was widely used as a lecture textbook in the tradition of the Nosa school, which was created early, rather than simply organizing the Confucian academic views of Ki Jeong-jin, and it was the basis for systematically understanding and inheriting the Confucian studies of Ki Jeong-jin. What is particularly noteworthy in this book is the arrangement of ‘Lùn dào tǐ(論道體, discussing the origins of the Tao)’ which contains Ki Jeong-jin’s Confucianism theory, in the first part, and the fact that li-centered Li-qi Theory is arranged through the ‘Zǒng lùn(總論, General Discussion)’ at the very beginning. This is based on the case of Zhu Xi(朱子), but it can be said that it confirms that the essence of Ki Jeong-jin's study lies in the theory of Li-qi centered on Li. Paying attention to this point, this study focuses on Ki Jeong-jin's views on Neo-Confucianism, focusing on 'Lùn dào tǐ' of 'Dapmunyupeon', which was edited and published by selecting the key points of Ki Jeong-jin's Neo-Confucianism from among the works edited and published by disciples of the Nosa School. Their succession consciousness was reviewed. To this end, I first organized Dapmunyupeon's publication and editorial system to confirm the overall succession of the Nosa school disciples' view of the Confucianism. Based on this, I examined the composition of the contents of ‘Lùn dào tǐ’ and tried to confirm the succession point and the main contents of the Li-qi theory of the Nosa School disciples, focusing on ‘Zǒng lùn’ which contains the Neo-Confucian view of Ki Jeong-jin among ‘Lùn dào tǐ’.