노사학파의 지역적 전개양상과 사상적 특성

Abstract

This article examined the development of geographical diffusion of the Nosa school which was one of the representative aristocratic group in late Chosun dynasty period. In 19th century, Kiho school was divided into several aristocratic sects. One of the sects, Nosa school was heralded by Ki Jung-jin who was the chief scholar of the school. He had a unique analysis on Yulgok's neo-confucian theory and other aristocratic sects of Kiho school payed attention to his arguments. Especially, he inherited the confucian tradition of Honam region and raised a lot of scholars of Honam and western Youngnam region basing on his familial and matrimonial human networks. By these efforts, the Nosa school became the representative scholar group in Honam and Kiho region. In this paper, the author tried to map out Ki Jung-jin's ideological specialities in relation to the Kiho school and intended to identify the Nosa school's status and trait in Kiho school of 19th century. Especially, this article examined his ideological speciality by analysing his view on Yulgok's Sungrisul and Horak dispute in his works. Moreover, the author tried to identify the aspects of his works. Furthermore, the author payed attention to Ki Jung-jin's activities of raising disciples and could find out that his human network resources were based on his family relations, and marital relations. Also it could be revealed that his students' scholastic activities were derived from Ki Jung-jin's original wokrs.