서울지역 부군당굿과 도당굿의 변별성

Abstract

This is a research paper about different characteristics between Bugundanggut and Dodanggut which are two types of village exorcisms of Seoul. First two exorcisms are different in the place of distribution and characters. Bugundanggut mainly distributed along Han Riverside, while Dodanggut was mostly aroundthe foot of a mountain, not near to riverside. Bugundanggut is a village exorcism handed down around central Seoul, but Dodanggut was popular in Kyeonggi area where were near Seoul and became Seoul district by administrative change. As being different in Jaedang shape, Bugundang is handed down in a place where Dangjip, a tile-roofed house shape without fail, was in, and village exorcism had operated mostly in Dangjip.On the other hand, Dodang does not need Dangjip necessarily, and also Dodanggut is performed in a separate place, not in the place where gods exist, and takes on a different aspect also in space use. As being different also in a shaman song organization, Bugundanggut has one time of Bujeongcheongbae and enshrines Bugunsin mainly, while Dodanggut has two times of Bujeongcheongbae and the shaman song setting up a private room which ascertains a miracle has developed in Dodang. Bugunsin can combine various godheads into Bugunsin by showing a village-protecting god character by combining with various men gods, while Dodanggut is the same line with a mountain god, and it is difficult that other character of godhead is seated as Dodangsin. According to this, the discrimination of Bugundanggut and Dodanggut, the representative village exorcisms of Seoul region, is ascertained definitely. Recently, as Bugundanggut is expanding the influence after entering Dodanggut region by degrees, Seoul village exorcism shows the picture stereotyping into one gradually.