전승판의 외적 조건과 전승주체의 대응-동해안별신굿을 중심으로-

Abstract

This writing paid attention to the outside conditon of transmissiom place and a correspondence of transmission person. The system of transmissiom place and a correspondence process of transmission person it led and it tried to observe the continuity and a change of the Donghaeanbyeolsingut. It speaks the confrontation and a selection of tradition subjects from traditon of the Gut and discontinuation inside. The transmission person maintained interference of the outside power without and the Donghaeanbyeolsingut it comes was controlled by the Joseon government-general at an age of Japanese imperialism. The traditon group changed the name which avoids a regulation. From the Byulsingut the name is exchanged with the Pungeoje and the fact that was the correspondence basis against the compulsion outside. After the restoration of independence, Donghaeangut was continuously does not recover the tradition of the past which is continued not to be able, by an intellectual and the nation it was controlled culture. Modernization and Western westernization it led and until 1970's the ethic faith was handled with the superstition. The nation and the administrative organ led and indirect spirit reform it removes the superstition which is an disruption element of modernization. The nation it thought the Dongje or the Byulsingut which controls the hegemony which the village group is having with the superstition and it conquered, the group it concentrated use lye in productivity growth. Reasoning it was caused by, the existence base of the The village faith it represents the culture true identity characteristic of the village was received and threat. From outside assault sanction or the law system disrupts the continuity of voluntary Gut, traditon the profile which accelerates the dissolution of village faith it was. But the traditon group avoided law system but and suitably it used and the transmission it maintained. Also the east coast Gut to the background where an age of Japanese imperialism after Donghaeanbyeolsingut is continued the economic base of the east coast area is relation. The transmission it follows in confrontation and the selective tradition which and the person are appropriate the traditon and discontinuation of the Gut are decided.