Non-Directed Order in C. G. Jung’s Theory of Synchronicity and Kim Ilbu’s Jeongyeokdo
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This article explores the non-directional paradigm in Carl Gustav Jung’s theory of synchronicity (1875-1961) and Kim Ilbu’s (1828-1889) Jeongyeokdo. Jung indicates the problem of the causal relation according to the mechanistic model of scientific law and brings the a-casual relation of mind and nature into his discussion of the synchronistic theory. The a-causal relation of synchronistic phenomena cannot be conceived of within the directional Euclidean paradigm. Given the paradigm of non-directional order, Kim Ilbu also attempts to overcome any hierarchical order of all things. By stressing the enhanced harmonious relation between the opposites, the main purpose of Kim Ilbu’s Jeongyeokdo is to reveal the interpenetration of neighbors, communities, and nations. Jung and Kim present the non-directional character as is understood in the modern mathematical theory of space as “a manifoldness” and “a network of relations” in every situation: all different figures in the internal and external sides, the top and bottom, the front and the back are interpenetrated by each other. In this paradigm of non-directional order, a particle or some kind of matter is not an independent substance but closely interconnected with other kinds of matter in their network. In a critical response to the Euclidean space developed by Newton and Kant, I argue that the non-directional paradigm of Kim Ilbu’s Jeongyeok is a key philosophical issue in parallel with Jung’s theory of synchronicity.
Abstract
This article explores the non-directional paradigm in Carl Gustav Jung’s theory of synchronicity (1875-1961) and Kim Ilbu’s (1828-1889) Jeongyeokdo. Jung indicates the problem of the causal relation according to the mechanistic model of scientific law and brings the a-casual relation of mind and nature into his discussion of the synchronistic theory. The a-causal relation of synchronistic phenomena cannot be conceived of within the directional Euclidean paradigm. Given the paradigm of non-directional order, Kim Ilbu also attempts to overcome any hierarchical order of all things. By stressing the enhanced harmonious relation between the opposites, the main purpose of Kim Ilbu’s Jeongyeokdo is to reveal the interpenetration of neighbors, communities, and nations. Jung and Kim present the non-directional character as is understood in the modern mathematical theory of space as “a manifoldness” and “a network of relations” in every situation: all different figures in the internal and external sides, the top and bottom, the front and the back are interpenetrated by each other. In this paradigm of non-directional order, a particle or some kind of matter is not an independent substance but closely interconnected with other kinds of matter in their network. In a critical response to the Euclidean space developed by Newton and Kant, I argue that the non-directional paradigm of Kim Ilbu’s Jeongyeok is a key philosophical issue in parallel with Jung’s theory of synchronicity.
참고문헌 (18)
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