南朝 文論에 나타난 比興 수사법의 演變 考
A study on the origin of Bi Xing` theory(比興論) in the Nan Chao(南朝) Dynasty`s literary theory
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This paper aims at investigating rhetorical origins and traditions of ancient China, which will be divided into three historical periods. Ancient rhetoric of ancient China was born in Chun Qiu(春秋:722 B.C.~481 B.C.)·Zhan Guo(戰國: 403 B.C.~221 B.C.) Dynasty. Confucius(孔子), Lao-tzu (老子), Hanfeizi (韓非子) and the various schools of thought(諸子百家) made the most of rhetorical method to prove their ideas convincing and persuasive. But during Han(漢) Dynasty rhetoric--in the second period of ancient China--was in decline. Han Dynasty proscribed all non-Confucian schools of thought(罷黜百家) and espoused only Confucianism as the orthodox state ideology(獨尊儒術). Therefore, literary activities were stagnant. Nan Chao Dynasties(南朝), the third period of ancient China, was a kind of the Renaissance period. The art and literature were prosperous. Especially Liu Xie(劉勰)`s The literary mind and the craving of dragons and Zhong Rong(鍾嶸)`s Shi Pin (詩品) made many meaningful arguments about Bi Xing` theory(比興論). They were in substantial agreement with each other. But there were two differences between them. Liu Xie took a serious view of the function for social enlightenment of Bi Xing` theory, and Zhong Rong scaled up functions in pure art and literature. Liu Xie considered the beginning in its functions of Bi Xing` theory, and Zhong Rong approved the end functions of Bi Xing` theory. Their Bi Xing` theories were of great worth in art and literature of the ancient China.
Abstract
This paper aims at investigating rhetorical origins and traditions of ancient China, which will be divided into three historical periods. Ancient rhetoric of ancient China was born in Chun Qiu(春秋:722 B.C.~481 B.C.)·Zhan Guo(戰國: 403 B.C.~221 B.C.) Dynasty. Confucius(孔子), Lao-tzu (老子), Hanfeizi (韓非子) and the various schools of thought(諸子百家) made the most of rhetorical method to prove their ideas convincing and persuasive. But during Han(漢) Dynasty rhetoric--in the second period of ancient China--was in decline. Han Dynasty proscribed all non-Confucian schools of thought(罷黜百家) and espoused only Confucianism as the orthodox state ideology(獨尊儒術). Therefore, literary activities were stagnant. Nan Chao Dynasties(南朝), the third period of ancient China, was a kind of the Renaissance period. The art and literature were prosperous. Especially Liu Xie(劉勰)`s The literary mind and the craving of dragons and Zhong Rong(鍾嶸)`s Shi Pin (詩品) made many meaningful arguments about Bi Xing` theory(比興論). They were in substantial agreement with each other. But there were two differences between them. Liu Xie took a serious view of the function for social enlightenment of Bi Xing` theory, and Zhong Rong scaled up functions in pure art and literature. Liu Xie considered the beginning in its functions of Bi Xing` theory, and Zhong Rong approved the end functions of Bi Xing` theory. Their Bi Xing` theories were of great worth in art and literature of the ancient China.
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