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자서전과 성인전 사이에서: 『앤 애스큐의 심문』

Between Autobiography and Hagiography: The Examinations of Anne Askew

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The Examination of Anne Askew, written by Anne Askew who was burnt to death as a heretic during the reign of Henry VIII, is a good example to show the complicated relationship between an individual and the church-state. Askew was arrested for reading the English Bible at church, which was forbidden to women, and put on trial. She began to record the conversation between the examiners and her, and defended her faith. Her writing benefits from her command of various tactics from arguing against her opponents with the knowledge of the bible to hiding her recantation of faith. As soon as her record of examination was handed to John Bale, he transformed the writing into a hagiography at the price of damaging Askew’s original record. This article attempts to understand the deeper structure of The Examinations by analyzing the conflict and tension between the elements of Anne Askew’s original autobiographical writing and those of hagiography edited by John Bale, who wanted to position Askew as a Protestant saintess.

Abstract

The Examination of Anne Askew, written by Anne Askew who was burnt to death as a heretic during the reign of Henry VIII, is a good example to show the complicated relationship between an individual and the church-state. Askew was arrested for reading the English Bible at church, which was forbidden to women, and put on trial. She began to record the conversation between the examiners and her, and defended her faith. Her writing benefits from her command of various tactics from arguing against her opponents with the knowledge of the bible to hiding her recantation of faith. As soon as her record of examination was handed to John Bale, he transformed the writing into a hagiography at the price of damaging Askew’s original record. This article attempts to understand the deeper structure of The Examinations by analyzing the conflict and tension between the elements of Anne Askew’s original autobiographical writing and those of hagiography edited by John Bale, who wanted to position Askew as a Protestant saintess.

참고문헌 (17)

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  2. Abrams, M. H, "A Glossary of Literary Terms" (2009), Wadsworth Cengage Learning
  3. Almasy, Rudolph P, "Anne Askew Constructing Her Text, Constructing Her Self", Reformation, 10, pp.1~20 (2005)
  4. Beilin, Elaine V, "The Examinations of Anne Askew" (1996), Oxford UP
  5. Chae, Su-Gyung, "The Renaissance Biography and the Rebirth of Hagiography:Life of Thomas More and Life of Donne", English Language and Literature, 15(1), pp.83~103 (1996)
  6. Dickie, Matthew D, "Narrative-Patterns in Christian Hagiography", Greek, Roman and Byzantine Studies, 40(1), pp.83~98 (1999)
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  10. Hickerson, Megan L, "Ways of Lying’: Anne Askew and the Examinations", Gender and History, 18(1), pp.50~65 (2006)
  11. Kemp, Theresa D, "Translating (Anne) Askew: The Textual Remains of a Sixteenth-Century Heretic and Saint", Renaissance Quarterly, 52, pp.1021~1045 (1999)
  12. King, John N, "The Cambridge Companion to English Literature, 1500–1600", pp.104~131 (2000), Cambridge UP
  13. Litje, Maren, "The Interior and the Abject: Uses and Abuses of the Female in the Middle Ages", Culture and Religion: An Interdisciplinary Journal, 5(3), pp.287~319 (2004)
  14. Lynton, Joan Pong, "Scripted Silences, Reticences, and Agency in Anne Askew’s Examinations", English Literary Renaissance, 36, pp.3~25 (2006)
  15. "The Passion of Joan of Arc. Dir. Carl Theodor Dreyer", Societe generale des films, ~ (1928)
  16. Pender, Patricia, "Reading Bale Reading Anne Askew: Contested Collaboration in The Examinations", Huntington Library Quarterly, 73(3), pp.507~522 (2010)

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