우리 번역문화 형성을 위한 비판적 일 고찰
A Critical Study on Constructing the Translational Culture in South Korea
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This paper argues that there hasn't been the true translational culture in South Korea, and the intellectuals should cultivate a milieu for the culture. The phenomenon has been derived from the epistemological attitude to the West during the process of making the modern Korean society. To shed light on how the attitude to the influx of the other influences the future of a society, I start to examine the epistemological turns among the Western intellectuals since Renaissance and the history of translation. When the tide of the Western civilization had come, each of the intellectuals of Japan and China had subjectively received modernity by translating books from the West and publically spreading them. But the intellectuals propping up the Chosŏn Dynasty didn't self-consciously think over their national power, and also objectively recognized how to strategically understand and make a relation to the other. I suggest a social awakening to the necessity of self-conscious writing and democratic circulation of knowledge, cultivating manpower in the foreign studies, and historical researches in translational practice to go beyond our twisted modernization to the indigenous translational culture and our own modernity.
Abstract
This paper argues that there hasn't been the true translational culture in South Korea, and the intellectuals should cultivate a milieu for the culture. The phenomenon has been derived from the epistemological attitude to the West during the process of making the modern Korean society. To shed light on how the attitude to the influx of the other influences the future of a society, I start to examine the epistemological turns among the Western intellectuals since Renaissance and the history of translation. When the tide of the Western civilization had come, each of the intellectuals of Japan and China had subjectively received modernity by translating books from the West and publically spreading them. But the intellectuals propping up the Chosŏn Dynasty didn't self-consciously think over their national power, and also objectively recognized how to strategically understand and make a relation to the other. I suggest a social awakening to the necessity of self-conscious writing and democratic circulation of knowledge, cultivating manpower in the foreign studies, and historical researches in translational practice to go beyond our twisted modernization to the indigenous translational culture and our own modernity.
참고문헌 (29)
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