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『한여름 밤의 꿈』과 동물의 꿈

Midsummer Night’s Dream and the Dream of Animal

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This essay explores how a literary work in the early modern age does a role to question the custom of separating man and animal. Shakespeare’s A Midsummer Night’s Dream is very fit to look into the question. Because it was written in the late Renaissance when the idea of the time comes to a head and goes over to the time of reason in the modern, and is the only drama that deals with a real figure of animal among Shakespeare’s works. In A Midsummer Night’s Dream, we can read three dimensional contrasts: spatial, abstract, and ideal. The first one is the contrast between a space of law in Athens and that of nature in the wood, the second is formed between the world of humans and that of fairies, and the last contrast is an ideal division between humanity and animality. The three contrasts, in overlapping one another, enforce but simultaneously interrupt other’s boundaries. We can see the climax of such an interruption in Bottom’s line on his dream. He expresses all the outside of human world as a dream, so his dream provides us the sense of human world in the early modern era. Bottom’s dream is that of a human being and simultaneously of an animal─it presents the world of a not-yet divided world between men and animals.

Abstract

This essay explores how a literary work in the early modern age does a role to question the custom of separating man and animal. Shakespeare’s A Midsummer Night’s Dream is very fit to look into the question. Because it was written in the late Renaissance when the idea of the time comes to a head and goes over to the time of reason in the modern, and is the only drama that deals with a real figure of animal among Shakespeare’s works. In A Midsummer Night’s Dream, we can read three dimensional contrasts: spatial, abstract, and ideal. The first one is the contrast between a space of law in Athens and that of nature in the wood, the second is formed between the world of humans and that of fairies, and the last contrast is an ideal division between humanity and animality. The three contrasts, in overlapping one another, enforce but simultaneously interrupt other’s boundaries. We can see the climax of such an interruption in Bottom’s line on his dream. He expresses all the outside of human world as a dream, so his dream provides us the sense of human world in the early modern era. Bottom’s dream is that of a human being and simultaneously of an animal─it presents the world of a not-yet divided world between men and animals.

참고문헌 (18)

  1. Agamben, Giorgio, "The Open: Man and Animal" (2004), Stanford UP
  2. Bach, Rebecca Ann, "The Animal Continuum in A Midsummer Night’s Dream", Textual Practice, 24(1), pp.123~147 (2010)
  3. Boehrer, Bruce, "Shakespeare Among the Animals: Nature and Society in the Drama of Early Modern England" (2002), Palgrave
  4. Brugger, William, "Bottom Gets a Life: Michael Hoffman’s Contribution to the Shakespeare Film Canon", Journal of the Wooden O Symposium, 6, pp.1~16 (2006)
  5. Calarco, Matthew, "Zoographies: The Question of the Animal from Heidegger to Derrida" (2008), Columbia UP
  6. Derrida, Jacques, "David Wills" (2008), Fordham UP
  7. Derrida, Jacques, "Zoontologies", pp.121~146 (2003), U of Minnesota P
  8. 테리 이글턴, "셰익스피어 다시 읽기" (1996), 민음사
  9. Estok, Simon C., "Ecocriticism and Shakespeare: Reading Ecophobia" (2011), Palgrave Macmillan
  10. Fudge, Erica, "Brutal Reasoning: Animals, Rationality, and Humanity in Early Modern England" (2006), Cornell UP
  11. 스티븐 그린블랫, "1417년, 근대의 탄생" (2013), 까치
  12. "Bottom’s Fluid Ontology Towards a Better Understanding of Man in A Midsummer Night’s Dream"[URL]
  13. Selbourne, David, "The Making of A Midsummer Night’s Dream" (1982), Methuen
  14. 윌리엄 셰익스피어, "한여름 밤의 꿈" (2008), 민음사
  15. Shakespeare, William, "A Midsummer Night’s Dream" (2003), Cambridge UP
  16. Shakespeare, William, "A Midsummer Night’s Dream. The Norton Shakespeare", pp.849~896 (2008), Norton
  17. Shakespeare, William, "Romeo and Juliet", pp.897~972, The Norton Shakespeare
  18. "‘Bottom’s Dream,’ or, Remembrance of Things to Come"[URL]

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