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불일치의 일치: 『한여름 밤의 꿈』(A Midsummer Night’s Dream)에나타난 낙관적 비전

The Concord of Discord: An Optimistic Vision Represented in A Midsummer Night’s Dream

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Despite modernist and post-modernist critics’ emphasis on the darker sides of A Midsummer Night’s Dream, it is absurd to deny the comic spirit of the play. Admittedly, the play should not be treated as a fairy tale as was often the case on the Victorian stage, against which the modernist and post-modernist receptions were quite a wholesome antidote. There are, of course, tragic potentials in the play, but, fortunately, they are not actualized thanks to the providential interventions in favor of human beings. Keeping a balanced eye on the play, this paper locates the concord of discord in the dialogues between Theseus and Hippolyta in Act 4 Scene 1 as the theme and aesthetic principle of the play with particular attention to the analogical relations between different plots seen from an optimistic perspective. Shakespeare lived in a time when religious matters were very much important: it was the Reformation era in which the relations between God and man were radically restructured. Protestant theology, for instance, described man as totally depraved so that he was unable to restore himself by any means, but paradoxically righteous enough to be saved by the unconditional grace of God. The optimistic vision represented in A Midsummer Night’s Dream is not irrelevant to the atmosphere of grace preached by the early Reformist theologians such as Luther and Calvin, which was predominant during the first half of Shakespeare’s dramatic career. A Midsummer Nights’ Dream is one of Shakespeare’s most typical comedies in which the optimistic vision of the early Protestantism is well represented.

Abstract

Despite modernist and post-modernist critics’ emphasis on the darker sides of A Midsummer Night’s Dream, it is absurd to deny the comic spirit of the play. Admittedly, the play should not be treated as a fairy tale as was often the case on the Victorian stage, against which the modernist and post-modernist receptions were quite a wholesome antidote. There are, of course, tragic potentials in the play, but, fortunately, they are not actualized thanks to the providential interventions in favor of human beings. Keeping a balanced eye on the play, this paper locates the concord of discord in the dialogues between Theseus and Hippolyta in Act 4 Scene 1 as the theme and aesthetic principle of the play with particular attention to the analogical relations between different plots seen from an optimistic perspective. Shakespeare lived in a time when religious matters were very much important: it was the Reformation era in which the relations between God and man were radically restructured. Protestant theology, for instance, described man as totally depraved so that he was unable to restore himself by any means, but paradoxically righteous enough to be saved by the unconditional grace of God. The optimistic vision represented in A Midsummer Night’s Dream is not irrelevant to the atmosphere of grace preached by the early Reformist theologians such as Luther and Calvin, which was predominant during the first half of Shakespeare’s dramatic career. A Midsummer Nights’ Dream is one of Shakespeare’s most typical comedies in which the optimistic vision of the early Protestantism is well represented.

참고문헌 (14)

  1. 김종환, "사랑의 얽힘과 풀림: 『한여름 밤의 꿈』에 나타난 사랑의 속성", Shakespeare Review, 45(1), pp.5~25 (2009), 한국셰익스피어학회[DOI]
  2. Garber, Marjorie, "Shakespeare After All" (2004), Anchor Books
  3. Grady, Hugh, "Shakespeare and Impure Aesthetics: The Case of A Midsummer Night’s Dream", Shakespeare Quarterly, 59(3), pp.274~302 (2008)
  4. Greenblatt, Stephen, "The Norton Shakespeare", pp.805~814 (1997), Norton
  5. 이현우, "Directorial Polarization of A Midsummer Night’s Dreams in Korea", Shakespeare Review, 52(4), pp.761~785 (2016), 한국셰익스피어학회[DOI]
  6. Lewis, Allan, "A Midsummer Night’s Dream—Fairy Fantasy or Erotic Nightmare?", Educational Theatre Journal, 21(3), pp.251~257 (1969)
  7. Kott, Jan, "Shakespeare Our Contemporary" (1966), Norton
  8. Brown, Jane K., "Discordia Concors on the Order of A Midsummer Night’s Dream", Modern Language Quaterly, 48, pp.20~41 (1987)
  9. Maher, Mary Z., "A Midsummer Night’s Dream: Critical Essays" (1998), Garland
  10. River, Isabel, "Classical and Christian Ideas in English Renaissance Poetry" (1989), Unwin Hyman Ltd
  11. Roston, Murray., "Renaissance Perspective in Literature and Visual Art" (1987), Princeton UP
  12. Shakespeare, William, "A Midsummer Night’s Dream" (1963), A Signet Classic, New American Library
  13. Strier, Richard, "Reading the Early Modern Passions: Essays in the Cultural History of Emotion" (2004), U of Pennsylvanina P
  14. Talyor, Michael, "The Darker Purpose of A Midsummer Night’s Dream", Studies of English Literature, 1500-1900, 9(2), pp.259~273 (1969)

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