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샤먼 복식에 대한 연구

A Study on the Shaman's Costume

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Shamanism and the early animalism of the totemism and for a long period of time, developed a form of faith than coming in society are broken down by the faith of another form of being destroyed or integrated into other mainstream religious recluse religion played a single integrated but not religious sensibility and cross-cultural practices as a form of social and cultural environment, with the wind as the origin of life, we have continued in existence two. Local festivals and cultural festival currently underway in the traditional beliefs of the region would be interpreted as a modern practice can be seen on the costume for the event, which left its traces in the historical background of the human race evolve, grow and change system equipped with Some indigenous folk beliefs were a foreign religion and integrating religious dimension, or in the form of local customs and precedents will remain. Currently our local festival or customs, folk beliefs during religious festivals, including the form in which they remained shamanism geopolitical region belonging to the faith tradition because there seems to be that type. The shaman, or traditional forms of consciousness, so that may be exercised, including the headwaters shaman Culture and doubles can be found between the means. The purpose of this study oriental studies or as a source of inspiration to see the local religion and culture, customs, etc. Consideration of the bond with shamanism and shaman ritual costume used in the study from the depths of human nature and the pursuit who expressed desire of analogized investigated. So today at three festivals, customs and cultural traditions of the castle nestled in a long tradition of being able to represent a unique image to see a modern design motif expresses hope is to recreate.

Abstract

Shamanism and the early animalism of the totemism and for a long period of time, developed a form of faith than coming in society are broken down by the faith of another form of being destroyed or integrated into other mainstream religious recluse religion played a single integrated but not religious sensibility and cross-cultural practices as a form of social and cultural environment, with the wind as the origin of life, we have continued in existence two. Local festivals and cultural festival currently underway in the traditional beliefs of the region would be interpreted as a modern practice can be seen on the costume for the event, which left its traces in the historical background of the human race evolve, grow and change system equipped with Some indigenous folk beliefs were a foreign religion and integrating religious dimension, or in the form of local customs and precedents will remain. Currently our local festival or customs, folk beliefs during religious festivals, including the form in which they remained shamanism geopolitical region belonging to the faith tradition because there seems to be that type. The shaman, or traditional forms of consciousness, so that may be exercised, including the headwaters shaman Culture and doubles can be found between the means. The purpose of this study oriental studies or as a source of inspiration to see the local religion and culture, customs, etc. Consideration of the bond with shamanism and shaman ritual costume used in the study from the depths of human nature and the pursuit who expressed desire of analogized investigated. So today at three festivals, customs and cultural traditions of the castle nestled in a long tradition of being able to represent a unique image to see a modern design motif expresses hope is to recreate.

참고문헌 (20)

  1. Carl Gustav Jung, "영원한 상징", pp.159~ (1964), 열린책들
  2. Don Cupitt, "신, 그 이후", pp.7~129 (1999), 해냄출판사
  3. Piers Vitebsky, "샤먼", pp.11~ (2005), 도서출판 창해
  4. Carl Gustav Jung, "인간과 상징", pp.23~159 (1964), 열린책들
  5. "루마니아 출신 미국 종교학자, 문학가, 인도철학 연구, 우주와역사, 샤머니즘 저술", ~
  6. Mircea Eliade, "성과 속", pp.121~ (2000), 한길사
  7. Patricia Rieff Anawalt, "세계복식문화사", pp.128~397 (2010), 위즈덤하우스
  8. 김용숙, "한국여속사, In 한국문화사대계7권", pp.635~636 (1979), 고대민족문화연구소
  9. "일본 선사시대로 농업을 기초한 최초문화 시기로 BC200 ~AD300 시대", ~
  10. "중국 남부의 산지에 주로 거주하는 소수민족", ~
  11. "북아메리카 동부 삼림지대에 거주하는 아메리카 인디언으로샤머니즘, 가면무 등의 유습이 남아 있다", ~
  12. "북아메리카 남동부 애팔래치아 산맥 남동부에 거주 하던 북아메리카 원조 민족. 문자사용", ~
  13. "브라질 남부 아마존 거주 종족", ~
  14. "남아메리카 페루지역 원주민", ~
  15. 신영선, "복식의 정신 문화", pp.61~ (1998), 교문사

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