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『東醫寶鑑』의 精氣神 養生法과 그 특징

The Jing-Qi-Shen Cultivation Method and its characteristic of Donguibogam

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Objectives : Various cultivation methods can be found suggested in Donguibogam(東醫寶鑑)·Naegyeongpyeon(內景篇) ranging from Juchenhwahu(周天火候), massage(按摩), physical and breathing exercise(導引), fetal breathing(胎息), clicking teeth(叩齒), saliva swallowing(嚥液), sounding the celestial drum(鳴天鼓), Six words(六字訣), Seven step(七星步), God pillow method(神枕法), and Taoism. Methods : The cultivation methods in Donguibogam are mainly found in the first volume of Naegyeongpyeon, and some can be discovered in Oehyeongpyeon(外形篇) and Japbyeongpyeon(雜病篇). This paper aims to study the system and special features of the cultivation methods that unfold within the first volume of Naegyeongpyeon. Results : Donguibogam’s cultivation methods are Jing-Qi-Shen cultivation method(精氣神養生法), and Naegyeongpyeon’s Sinhyeong(身形) can be described as a collection of general remarks, and Jing(精), Qi(氣), and Shen(神) is dealt individually. The condition for Jing culvation is not to spill sperm, Qi cultivation is to control the breathing, and Shen culviation is having a calm mind. Conclusions : The Jing-Qi-Shen cultivation method of Donguibogam revolves around Taoism integrated with Buddhism. It places importance in the cultivation of the Inner Center(內丹), and emphasizes Shen in particular among Jing, Qi, and Shen.

Abstract

Objectives : Various cultivation methods can be found suggested in Donguibogam(東醫寶鑑)·Naegyeongpyeon(內景篇) ranging from Juchenhwahu(周天火候), massage(按摩), physical and breathing exercise(導引), fetal breathing(胎息), clicking teeth(叩齒), saliva swallowing(嚥液), sounding the celestial drum(鳴天鼓), Six words(六字訣), Seven step(七星步), God pillow method(神枕法), and Taoism. Methods : The cultivation methods in Donguibogam are mainly found in the first volume of Naegyeongpyeon, and some can be discovered in Oehyeongpyeon(外形篇) and Japbyeongpyeon(雜病篇). This paper aims to study the system and special features of the cultivation methods that unfold within the first volume of Naegyeongpyeon. Results : Donguibogam’s cultivation methods are Jing-Qi-Shen cultivation method(精氣神養生法), and Naegyeongpyeon’s Sinhyeong(身形) can be described as a collection of general remarks, and Jing(精), Qi(氣), and Shen(神) is dealt individually. The condition for Jing culvation is not to spill sperm, Qi cultivation is to control the breathing, and Shen culviation is having a calm mind. Conclusions : The Jing-Qi-Shen cultivation method of Donguibogam revolves around Taoism integrated with Buddhism. It places importance in the cultivation of the Inner Center(內丹), and emphasizes Shen in particular among Jing, Qi, and Shen.

참고문헌 (7)

  1. 許浚, "原本東醫寶鑒" (1991), 南山堂
  2. 孫思邈, "備急千金要方" (1998), 人民衛生出版社
  3. 李時珍, "本草綱目" (1994), 中醫古籍出版社
  4. 張錫純, "醫學衷中參西錄(中)" (1999), 河北科學技術出版社
  5. 정창현, "東醫寶鑑和道家思想的關聯性", 대한한의학원전학회지, 20(2), pp.25~30 (2007), 대한한의학원전학회
  6. 李鎭洙, "동의보감에 보이는 양생사상", 원광한의학, 2(1) (1992)
  7. 金洛必, "性命論과 精氣神論", 태동고전연구 (1987)

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