『金剛三昧經』의 『無相法品』에 나타난 선론의 고찰

Abstract

Generally speaking, seon-practice starts get rid of adherence and discrimination of self-mind. That is to say, it is contents of three types of learning : precepts, meditation and wisdom by Buddha. We can see the concepts in 「Wuxiangfu-Pin」 『JinGangSanMei-Jing』, to put it concretely No-discrimination thought, No-adherence thought and No-conditioned thought. The first is No-discrimination thought. It is formed through the power of observation about dvadasanga-pratitya-samutpada, namely twelvefold links of the chain of causation : ignorance, actions produced by ignorance, consciousness, mind and matter, five sense-organs and mind, contact, preception, avarice, attachment, existence, birth, and aging decrepitude and death. Because of the discrimination is generated from ignorance of complex relationship. The second is No-adherence thought. It is understand of tathagata-garbha, namely all living beings inborn in universal buddha-nature. Because of the universal buddha-nature is no-birth and no-death. The third is No-conditioned thought that is to say asamskrta. It is No-discrimination thought and No-discrimination thought into practice. that is satparamita, namely the six-kinds of practice by which a boddhisattva can reach the other shore of enlightenment : these are donation, observance of precepts, endurance, effort, meditation, and wisdom. Because of mahayana boddhisattva are to seek after bodhi and save all sentient-beings.