염불선의 성립과정과 무주청화

Abstract

In the long history of Buddhism, proper understanding of the theory and practice of Buddhism has been endeavored to secure public sympathy. It is said that Buddhism is the most representative way of performing Buddhism, and it is the unity of faith and practice that harmonizes Buddhism and s eon. Thus, the acquisition of the Buddhist scriptures, which are advocated by Gumta and Cheonghwa, is sufficient to induce public sympathy. Because the two prepositions first match all the core contents of Buddhism from the early Buddhism to the Harmony, and define the lines that have not been separated by one person as a pure line, The purpose of this study was to acquire the sutra of the Buddha and to embody the true nature of the Buddha in the sutra. The following Cheonghwa proves through the use of Buddhism, Buddhism as the best way to combine Buddhism and Buddhism in terms of practicality from the point of view that it is unacceptable except for the Cheonghwa line. Securing legitimacy and tradition. This is the content of the execution and learning of the Buddhist scriptures. In other words, the original mind of the practitioner was the mind of Buddha, the mind of seon, and the mind of Buddhism, which emphasized the status of disappearance as the Buddha. Finally, the essence of regeneration is a pure mind that is originally realized and a spirituality. Therefore, Samadhi of specific mode or samadhi of one action, vipassana and action of Samadhi, who realized that Buddhism were aimed to learn by sight and that the law was one form, vipassana and chanting the name of Amita buddha(觀而念之) passed through the one-mark of the dharma dhatu(法界一相) and the Buddha-recollection samadhi acquire the same as the meditation of the chanting of buddha(念佛禪).