태종실록의 法事宗 명칭에 내재한 종지 분석

Abstract

In this paper, I revealed the origin of (Cheontae)Beopsajong, which existed in the Goryo and early Joseon Period, and the purpose of its sect. At that time, there were various sects in the Buddhist community. However, they were grouped into several sects, and the problem was revealed when the names were re-separated. The problems are 'Cheontae, Soja, and Beopsajong' recorded in the Annals of Taejongsillok(1406). I diagnosed the problem with this. And I summarize this in three ways. First, Yi Neung-hwa described in JoseonBulgyoTongSa as two denominations: the CheontaeSojajong and the Beopsajong. Accordingly, Kwon Sang-ro and Kim Young-soo, who were active in Japanese colonial era, followed the distinction of Lee. Second, Professor Huh Heung-sik criticized Lee's claim as reasoning. Huh's argument was that there were three sects, not two. Therefore, there are two arguments so far. Third, in this paper, I describe the ambiguity of the word 'soja(疏字)' and the generality contained in the meaning of 'Beopsa(法事)'. I pointed out that the names of the two words are incomplete to be established as sects. In addition, no records of trends in CheontaeSojajong or Beopsajong were found at the time, but I analyzed purpose(宗旨 embedded in the names of these two sects in this paper. Aanalyzed 'Cheontae-Beopsajong' first. They recognized the origin of this sect as the activities of Master Yose(了世) during the Goryo Dynasty. Yose was greatly influenced by Zhili(知禮), who was active in the early Song Dynasty of China. Zhili is a person who actively embraced Pureland ideas from the perspective of Tientai-sect. Next, they analyzed 'Beopsajong'. This sect was regarded as close to Pureland doctrine and practice. Therefore, the scriptural meanings and the rationale behind the term 'Beopsa' were considered. I prepared a new standard for distinguishing 'Soja' and 'Beopsa'. I presented different research results from previous scholars. I recognized the reference point as the creation of BounUitong(義通, 927-988, The 16th Great Master of the Tientai Order)'s Cheontaejeongtogyo. Prior to Uitong, ‘Observe Dharma’ and ‘Observe Mind’ were mainly the method of disciplining in the Tientai Order. However, after Uitong, an easy disciplining method called 'Observe Pureland' was actively adopted. 100 years later, the Tientai Order of the Song(宋) Dynasty developed greatly, and Uicheon(義天) Master of Goryo visited there. And I noted that Uicheon Master founded the Cheontae Order in Goryo.