龍城震鐘의 禪念一致觀

Abstract

Buddhism is as diverse as the ways in which the practitioner directs its enlightenment and Nirvana's destination to the way of human life. Many such methods can be divided into two types, namely, a sentence and a sentence. In this way, Yongsu(龍樹) distinguished the difficult road(難行道) and the easy way(易行道), and the difficulty in China was called the holy road gate(聖道門). Among these methods, the way of the easy way performing Buddhist prayers and good works is finally reaching enlightenment through samādhī. In his review of the seonneomilchiview of Yongseong Jinjong(龍城震鐘), he examined the Jingyuan family custom(臨濟禪風), which he claimed in the Byenjongseol(辨宗說), and the buddhaview and pure landview seonneomilchi revealed in "Going to Paradise World(極樂世界路程記)" For amitabuddha neombulgongan(阿彌陀佛念佛公案), I have considered that the basis and background of its formation, and the seonneomilchiview(禪念一致觀) are not out of date. The buddhaview of Yongsung is regarded as a criterion for the reading of the vast array of Buddha, and the pure land view, which is not the land of both the Buddhist land and the evil land, seems to be a guide to the practice and the edification of all the performances, Furthermore, seonneomilchiview(禪念一致觀), which is harmonized with both self and power, is considered to open a new consciousness horizon to obsessive performers in the center of Ganhwaseon.